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| Name | Bali |
| Location | Southeast Asia |
| Archipelago | Lesser Sunda Islands |
| Area km2 | 5780 |
| Highest mount | Mount Agung |
| Elevation m | 3031 |
| Country | Indonesia |
| Country admin divisions title | Province |
| Country admin divisions | Bali |
| Population | ~4.3 million |
| Population as of | 2020 |
Bali. Bali is an island and province of Indonesia, located in the westernmost end of the Lesser Sunda Islands. Its integration into the Dutch East Indies in the early 20th century marked the final major territorial expansion of Dutch colonial control in the archipelago. The colonial encounter, characterized by violent conquest and subsequent indirect rule, profoundly shaped Balinese society, economy, and its modern identity within the Indonesian nation-state.
Prior to European contact, Bali was a distinct Hindu-Buddhist kingdom with deep cultural and political ties to Java. Following the decline of the Majapahit Empire in the late 15th century, many Javanese aristocrats, priests, and artists fled to Bali, cementing the island as a conservator of classical Javanese culture. The island was divided into several rival kingdoms, such as Klungkung, Badung, Tabanan, and Karangasem, often engaged in internecine warfare. Balinese society was organized around a rigid caste system and the water temple network, which managed the intricate subak irrigation system for wet-rice cultivation. This period established Bali's unique religious and cultural identity, which would later become a focal point of colonial and academic interest.
Dutch interest in Bali began in the 17th century but was initially limited to trade agreements and occasional interventions. The Dutch East India Company (VOC) established a treaty with the King of Klungkung in 1841, but effective control remained elusive. The colonial state's expansion under the Dutch East Indies government intensified in the 19th century, driven by the Dutch Ethical Policy and a desire to eliminate slave trading and secure maritime routes. The pretext for direct military intervention came from disputes over the right to salvage shipwrecks (tawan karang) and the subjugation of northern Balinese kingdoms like Buleleng and Jembrana in the 1840s and 1850s. The final conquest of southern Bali was completed between 1906 and 1908.
Following the military conquest, the Dutch instituted an indirect rule system, utilizing existing rajas as regents under the supervision of a Dutch controleur. This policy minimized administrative costs and prevented large-scale disruption. Economically, the colonial government introduced a cash crop system, transforming Bali into an exporter of copra, coffee, and later pigs. The introduction of a head tax monetized the local economy and forced peasants into the cash crop sector. While infrastructure such as roads and irrigation works were improved, the economy remained primarily agricultural and extractive, serving the needs of the colonial export market. The Dutch also codified Balinese customary law (adat), which had lasting effects on local governance.
Balinese resistance to Dutch encroachment was fierce and culminated in the tragic Puputan ("finishing fight") massacres. The most notable occurred in Badung in 1906 and Klungkung in 1908. Facing certain defeat, the Balinese royalty and their followers, dressed in white ceremonial attire, marched directly into Dutch gunfire in a ritual mass suicide, preferring death to surrender. These events, widely reported in international press, shocked world opinion and stained the reputation of the Dutch colonial empire. The Puputan of Badung and Puputan of Klungkung became powerful symbols of Balinese defiance and are central to the island's historical memory and national narrative.
Dutch rule left a complex legacy. The colonial administration froze the Balinese social structure, reinforcing the caste system and the authority of the Brahmin priests and nobility. Conversely, the Dutch also created a unified administrative entity called "Bali," ending centuries of inter-kingdom warfare. The portrayal of the Puputan and Bali's exotic culture was exploited to promote tourism, with the island being marketed as a "living museum" from the 1920s onward. Scholars like W.O.J. Nieuwenkamp and the Bali Museum played roles in documenting and sometimes appropriating Balinese culture. This period laid the groundwork for Bali's modern economy and its global image.
As part of the Dutch East Indies, Bali was administered under the Residency of Bali and Lombok. Its integration completed Dutch territorial control over the major islands of the archipelago. During the Indonesian National Awakening, Balinese elites were involved in early nationalist movements, though regional identity remained strong. The island's experience under colonial rule, particularly the trauma of the Puputan, later fueled anti-colonial sentiment and solidarity with the broader Indonesian National Revolution following World War II. Bali's path to becoming a province of the Republic of Indonesia was directly shaped by its three decades of formal colonial administration.