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| Name | Umma |
| Native name | 𒄑𒆵𒆠 |
| Type | City-state |
| Region | Mesopotamia |
| Coordinates | 31.6333, N, 45.8833, E |
| Built | 4th millennium BC |
| Abandoned | c. 2nd millennium BC |
| Cultures | Sumerian |
| Excavations dates | 1850s, 1999–2002 |
| Archaeologists | William Loftus, Iraqi State Board of Antiquities and Heritage |
| Condition | Ruined |
| Public access | Limited |
Umma. Umma was a prominent Sumerian city-state located in the fertile plains of southern Mesopotamia, a region that would later form the cultural and historical bedrock of Ancient Babylon. Its significance lies in its role as a major political and economic power during the Early Dynastic Period, most famously for its protracted and well-documented border conflict with the neighboring state of Lagash. The extensive records from this conflict, along with administrative and religious texts, provide invaluable insights into the governance, economy, and social order of early Mesopotamian civilization, whose traditions of law, kingship, and urban administration were inherited and refined by later Babylonian empires.
The origins of Umma trace back to the Uruk period in the 4th millennium BC, a time of profound urban development in Sumer. It emerged as a significant settlement, likely benefiting from its strategic position near a branch of the Euphrates River and its proximity to the fertile agricultural lands of the Edin plain. By the Early Dynastic Period (c. 2900–2350 BC), Umma had solidified its status as a powerful, independent city-state, ruled by a succession of ensi (governor-kings) such as Ush and Enakalle. The city's early history is inextricably linked to its rivalry with Lagash, a conflict rooted in a territorial dispute over the agriculturally vital Guedena district. This rivalry would define Umma's foreign policy for generations and produce some of the earliest known records of interstate conflict in human history.
Politically, Umma operated as a typical Sumerian city-state, with an ensi wielding both secular and religious authority. The city's military role was pronounced, centered almost entirely on its existential struggle with Lagash. The rulers of Umma maintained a standing army capable of engaging in sustained campaigns. Key military leaders included Lugalzagesi, who initially ruled as ensi of Umma before embarking on a campaign of conquest that briefly unified much of Sumer, including the venerable city of Uruk, under his rule. His reign, however, was cut short by the conquests of Sargon of Akkad, who incorporated Umma into the Akkadian Empire. This shift marked the end of Umma's period as an independent military power, though it remained an important provincial center.
The border conflict with Lagash is the most famous chapter in Umma's history, meticulously documented on artifacts like the Stele of the Vultures and numerous clay tablet inscriptions from Lagash. The core dispute was over control of the Guedena district, a fertile tract of land claimed by both states. A historical treaty, allegedly brokered by Mesilim, a king of Kish, had established a boundary, but it was repeatedly violated by Umma. A series of wars ensued across the reigns of multiple rulers. Eannatum of Lagash famously defeated Umma's forces, an event commemorated on the Stele of the Vultures. Later, Lugalzagesi of Umma sacked and destroyed Lagash itself before his own empire fell. This century-long conflict provides the earliest detailed evidence of warfare, diplomacy, and the concept of territorial sovereignty.
Umma's economy was fundamentally agricultural, based on intensive irrigation farming of barley, dates, and sesame. The city was a major administrative center, particularly during the Third Dynasty of Ur (Ur-III period) when it served as the capital of an important province. Thousands of cuneiform tablets from this era, known as the "Umma tablets", detail a highly centralized bureaucratic system. They record the management of large estates, the distribution of rations to workers, the collection of taxes in kind, and the organization of labor for maintaining the vital irrigation canal network. Key administrative officials, like the šabra and the engar, oversaw these complex operations, which supported the city's population and its temple economy dedicated to the god Shara.
The patron deity of Umma was Shara, a minor war god and son of Inanna. The city's main temple was the E-mah, dedicated to Shara. While not as major a religious center as Nippur or Ur, Umma participated fully in the Sumerian pantheon. Cultic activities and festivals would have been central to city life. The scribal tradition in Umma was strong, as evidenced by the vast administrative archives. This literary culture preserved Sumerian literary and religious texts, contributing to the preservation of Sumerian literature that later Babylonian scribes would study and copy. The city's artistic output, though less famous than that of Lagash or Uruk, would have included cylinder seals, votive statues, and temple adornments typical of Sumerian material culture.
The site of Umma, located at modern Tell Jokha in Dhi Qar Governorate, Iraq, was first identified by early archaeologists like William Loftus and theocracy|Sumerian Empire of course, the Great Temple of course and the Great King of the Vultures, and the Great and the Vultures the world.