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The Book of Mormon

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The Book of Mormon
The Book of Mormon
101heather · Public domain · source
NameThe Book of Mormon
CaptionFront cover
AuthorJoseph Smith (claimed translator)
CountryUnited States
LanguageEnglish
SubjectReligious scripture
GenreReligious text
PublisherVarious (1829 first edition: E. B. Grandin)
Release date1830
PagesVaries by edition

The Book of Mormon is a religious scripture of the Latter Day Saint movement first published in 1830 and regarded by The Church of Jesus Christ of Latter-day Saints as a companion to the Bible and a record of ancient prophets in the Americas. It claims to chronicle the spiritual and political history of several peoples from roughly 600 BCE to 421 CE and asserts doctrinal themes central to Joseph Smith Jr. and Brigham Young-era teachings. The work has provoked extensive scholarly, theological, archaeological, and cultural discussion involving figures such as Oliver Cowdery, Emma Smith, Martin Harris, and institutions including Brigham Young University, Harvard University, Yale University, and Princeton University.

Overview and Origins

The text originated in the early 19th-century milieu of Upstate New York, amid revivals associated with movements like the Second Great Awakening and contemporaries such as Charles Finney and Camp Meetings. Joseph Smith Jr. reported discovering golden plates near Palmyra, New York after guidance from an angel named Moroni (angel), engaging scribes including Oliver Cowdery and financiers like Martin Harris to produce the manuscript. The 1829 translation process involved purported instruments such as the Urim and Thummim (tool) and a seer stone used in conjunction with Smith’s claimed revelatory gifts, paralleling contested practices found in folk magic traditions tied to figures like Kingston, New Hampshire antiquarians. Early printing was financed and printed by E. B. Grandin in Palmyra, with distribution networks that intersected with itinerant preachers and emerging Mormon missionary efforts under leaders such as Sidney Rigdon.

Structure and Content

The narrative framework presents a composite history attributed to multiple named narrators, including prophets like Lehi, Nephi (Book of Mormon), Jacob (Book of Mormon), Mosiah, Alma, and Mormon (person), who is portrayed as a compiler. It is divided into books and chapters describing migrations, wars such as the climactic battles near Cumorah in 4th–5th centuries CE, political institutional developments among groups identified as Nephites and Lamanites, and Christological events culminating in an appearance of Jesus in the Americas after his resurrection. Doctrinal expositions include sermons, disputations, legal codes, and visions, with narrative motifs similar to Second Temple Judaism and early Christianity while exhibiting unique elements like the sacramental practice described by authors such as Alma the Younger and narrative devices comparable to Hebrew prophets like Isaiah and Jeremiah.

Authorship and Translation Claims

The official Latter Day Saint claim attributes textual origins to ancient authors whose records were abridged by Mormon and translated by Joseph Smith Jr. Critics and independent scholars propose alternative authorship hypotheses implicating contemporaneous writers and sources including View of the Hebrews by Ethan Smith, the King James Bible, Apocrypha, and popular 19th-century works such as The Late War between the United States and Great Britain and Masonic influences via figures like Freemasonry. Textual studies employing stylometry compare linguistic patterns with corpora from authors including William Shakespeare and John Milton as analogues for phraseology, while investigations into translation practices reference accounts by scribes like Oliver Cowdery, Emma Smith, and witnesses such as David Whitmer.

Historical and Archaeological Debates

Scholars and archaeologists debate correlations between the book’s accounts and material culture in regions ranging from Mesoamerica to the Great Lakes. Proponents link narrative elements to archaeological sites such as Teotihuacan, Tikal, Copán, and artifacts like the Olmec colossal heads, arguing for parallels in urbanism, metallurgy, and iconography. Critics point to a lack of direct epigraphic or stratigraphic evidence tying named individuals or events to identified archaeological contexts and emphasize chronological, linguistic, and genetic data from studies involving populations like the Ancestral Puebloans and research institutions including the Smithsonian Institution and National Academy of Sciences. Debates engage methods from radiocarbon dating, paleogenomics, and comparative linguistics involving languages such as Nahuatl, Mayan languages, and Proto-Algonquian.

Theology and Doctrinal Themes

Doctrinal emphases include explications of Jesus Christ’s atonement, the nature of agency, covenant theology, ordinances such as baptism and the sacrament, and teachings about resurrection and judgment consistent with teachings advanced by leaders including Brigham Young, Heber C. Kimball, and later theologians at Brigham Young University. Themes of prophecy, revelation, and priesthood authority intersect with organizational doctrines involving the Quorum of the Twelve Apostles (LDS Church), First Presidency (LDS Church), and practices like missionary work initiated during the Kirtland, Ohio and Nauvoo, Illinois periods. The text also addresses ethical injunctions and community governance that informed legal and social norms within Utah Territory and influenced disputes with entities such as the United States Congress.

Reception, Influence, and Cultural Impact

Reception ranges from devout affirmation within The Church of Jesus Christ of Latter-day Saints and denominations like the Community of Christ to critical rejection by scholars including 19th- and 20th-century critics and institutions such as American Antiquarian Society contributors. The book shaped migration and settlement led by Brigham Young to places such as Salt Lake City, produced a corpus of art and literature featuring creators like Harold B. Lee-era educators, and influenced popular culture via films, music, and fiction referencing Mormonism in works by artists and writers interacting with Hollywood, Broadway, and academic presses. Debates over historicity have catalyzed interdisciplinary scholarship across religious studies, anthropology, archaeology, and history, affecting legal and political dialogues involving civil institutions such as U.S. Supreme Court decisions on religious freedom and public education controversies involving curricula in states like Utah and regions across North America.

Category:Religious texts