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Salish.
The Salish peoples form a collection of Indigenous nations traditionally situated in the Pacific Northwest and Interior Plateau, interacting with neighboring nations such as the Haida, Tlingit, Tsimshian, Kwakwakaʼwakw, Nuu-chah-nulth, Coast Salish, Interior Salish, and Chinook. Major contact points included sites like Fort Vancouver and Victoria, British Columbia, and key encounters involved figures such as James Cook, George Vancouver, Simon Fraser, David Thompson, and Alexander Mackenzie. Colonial administrations such as the Hudson's Bay Company, the British Columbia Provincial Government, and the Canadian federal government influenced treaty-making with leaders who appeared in records alongside missionaries from the Church Missionary Society, agents of the Roman Catholic Church, and officials of the United States Department of the Interior.
The Salish cluster includes distinct nations and tribal groups recognized by entities like the Assembly of First Nations and provincial authorities. Prominent nations include the Squamish Nation, Tsleil-Waututh Nation, Musqueam Indian Band, Sto:lo Nation, Sinixt (Arrow Lakes) Nation, Colville Confederated Tribes, Coeur d'Alene Tribe, Kalispel Tribe, Spokane Tribe, Flathead Indian Reservation (Bitterroot Salish) and the Lummi Nation. Other groups referenced in ethnographies and treaties are the Nisqually Tribe, Puyallup Tribe, Muckleshoot Tribe, Snoqualmie Indian Tribe, Samish Indian Nation, Swinomish Indian Tribal Community, Tulalip Tribes, Quinault Indian Nation, Hoh Indian Tribe, Quileute Tribe, Jamestown S'Klallam Tribe, Jamestown S'Klallam, Port Gamble S'Klallam Tribe, Sauk-Suiattle Tribe, Skokomish Tribe, Squaxin Island Tribe, Chehalis Tribe, Cowlitz Indian Tribe, Shoalwater Bay Indian Tribe, Yakama Nation, Umatilla Tribe, Warm Springs Tribes (Confederated Tribes of Warm Springs), Confederated Tribes of the Colville Reservation, Confederated Salish and Kootenai Tribes, Kootenai Tribe of Idaho, and Sts'ailes.
The Salishan language family comprises Interior and Coast branches cited in linguistic literature alongside comparisons with Chinook Jargon contact phenomena and documentation efforts by institutions like the University of British Columbia, University of Washington, National Museum of Natural History projects, and the Smithsonian Institution. Languages of note include Lushootseed, Homoska? (note: placeholder), Saanich (SENĆOŦEN), Halkomelem, Nooksack, Shuswap (Secwepemc) language, Okanagan language (Nsyilxcn), Colville-Okanagan, Kalispel-Pend d'Oreille language (Pend d'Oreille), Coeur d'Alene language, Spokane language, Salish-Pend d'Oreille, and endangered varieties documented by researchers such as Franz Boas, Edward Sapir, Morris Swadesh, James Teit, and Franz Boas's contemporaries. Revitalization programs engage organizations including the First Peoples' Cultural Council, the British Columbia Academy of Aboriginal Languages, and language curricula in districts like Vancouver School Board and universities including Simon Fraser University.
Traditional social structures involved clan systems, kinship networks, potlatch ceremonies, and subsistence based on salmon runs at rivers such as the Fraser River, Columbia River, Skeena River, Skagit River, Nooksack River, and sites like Puget Sound, Strait of Georgia, and Vancouver Island. Economic and ceremonial exchanges connected Salish communities with trade partners at Fort Langley, Fort Nisqually, and marketplaces documented by explorers such as Lewis and Clark Expedition and traders from the Northwest Company. Notable cultural expressions include cedar weaving, basketry, carved house posts, and songs collected by ethnographers including Franz Boas, Helmut Kallmann, and Philip Drucker, with performances often held in longhouses comparable to structures in records associated with the Kwakwakaʼwakw and Nuu-chah-nulth. Rituals and legal customs were recorded during negotiations involving officials like Arthur Meighen and cultural advocates working with museums such as the Royal BC Museum and the Canadian Museum of History.
Historic contact involved explorers and colonial powers including Spanish Empire expeditions such as those led by Juan Francisco de la Bodega y Quadra, subsequent British and American fur trade competition including the Nootka Crisis, and treaty processes shaped by instruments like the Douglas Treaties and policies of the Indian Act (Canada), as well as US legislation enacted by the United States Congress and adjudication in courts like the Supreme Court of the United States (e.g., cases concerning fishing rights). Epidemics introduced by European contact, trading posts like Fort Nisqually, and missionary stations such as St. Mary's Mission altered demographics. Conflicts and negotiations included events associated with leaders such as Chief Joseph (in adjacent contexts), interactions with agents of the Hudson's Bay Company, and 19th–20th century processes like allotment policies and reservation formation under authorities including the Bureau of Indian Affairs and provincial offices.
Traditional territories span coastal and interior ecotypes from Southeastern Alaska through British Columbia into Washington (state), Idaho, and Montana. Key environmental features include the Pacific Ocean, estuaries of the Fraser River Delta, the Okanagan Valley, the Cascade Range, the Coast Mountains, the Columbia Plateau, and island environments such as Galiano Island and Salt Spring Island. Resource stewardship traditions addressed salmon life cycles at Bonneville Dam regions and stewardship of cedar ecosystems, with modern environmental advocacy intersecting with agencies like Fisheries and Oceans Canada and the National Oceanic and Atmospheric Administration in transboundary management.
Contemporary governance involves band councils, tribal governments, intertribal organizations such as the British Columbia Assembly of First Nations, the Inter-Tribal Fisheries Commission, and legal actions invoking rights affirmed in decisions like United States v. Washington and Canadian rulings on Aboriginal title such as Tsilhqot'in Nation v. British Columbia. Economic initiatives include partnerships with energy companies, tourism projects around Stanley Park and cultural centers like the Museum of Anthropology at UBC, and involvement in reconciliation processes led by bodies such as the Truth and Reconciliation Commission of Canada. Social challenges and programs address housing on reserves overseen by agencies like the Canada Mortgage and Housing Corporation and social services coordinated with provincial ministries including British Columbia Ministry of Indigenous Relations and Reconciliation.