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Yom Kippur

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Yom Kippur
Holiday nameYom Kippur
TypeJewish
LongtypeReligious, cultural
CaptionA 19th-century depiction of a synagogue service on the holiday
ObservedbyJews, Samaritans, some Messianic Jews
Begins10th day of Tishrei
EndsNightfall of same day
Date2023Sunset, September 24 – nightfall, September 25
CelebrationsFasting, prayer, repentance
RelatedtoRosh Hashanah, the Ten Days of Repentance, Sukkot
FrequencyAnnual

Yom Kippur. It is the holiest day in Judaism and its central themes are atonement and repentance. The day's observances consist of a 25-hour period of fasting and intensive prayer, often spent in synagogue services. It is the culmination of the Ten Days of Repentance that begin with Rosh Hashanah, and is considered the final opportunity to seek forgiveness before one's fate is sealed for the coming year.

Etymology and significance

The name translates from Hebrew as "Day of Atonement," directly referencing its primary purpose of cleansing from sin. Its biblical basis is found in the Torah, specifically in the book of Leviticus, which commands a day of "self-denial" and atonement before God. Theologically, it is viewed as the annual day of divine judgment and forgiveness, completing the process begun on Rosh Hashanah. The concept is deeply tied to the service performed by the High Priest in the ancient Temple in Jerusalem, who would enter the Holy of Holies to achieve atonement for the people of Israel.

Observance and rituals

The day is marked by a complete 25-hour fast from all food and drink, beginning before sunset and ending after nightfall. Additional prohibitions include refraining from leather footwear, bathing, anointing the body with oils, and marital relations. The time is dedicated almost entirely to prayer in the synagogue, with many adherents wearing a white kittel as a symbol of purity. The final service, Ne'ilah, concludes with a long blast from the shofar. In Israel, all broadcasting ceases, airports close, and there is an absence of public transportation, creating a uniquely solemn national atmosphere.

Liturgy

The prayer services are the most extensive of the Jewish year, featuring five distinct prayer services instead of the usual three. The central prayer is the confessional, recited multiple times while beating one's chest. The Mussaf service includes a detailed poetic recounting of the High Priest's ritual in the Temple in Jerusalem. The Book of Jonah is read during the afternoon service as a lesson in repentance and God's mercy. Many of the liturgical poems, or piyyutim, such as Unetanneh Tokef, are unique to the day and emphasize themes of mortality and divine judgment.

In Jewish law

The laws governing the observance are codified in the Mishnah in tractate Yoma and elaborated upon in the Talmud and later codes like the Shulchan Aruch. The fast is obligatory for all healthy adults, with exemptions for children, and those whose health is endangered, such as the ill, pregnant women, or new mothers. The principle of pikuach nefesh, the preservation of human life, overrides almost all of the day's prohibitions. The legal discussions also detail the precise requirements for the High Priest's service and the laws of sacrifice that were applicable during the Temple era.

Historical and cultural impact

Beyond its religious context, the day has had profound historical resonance. It was a pivotal factor in the Yom Kippur War of 1973, when Egypt and Syria launched a surprise attack on Israel. In the secular sphere, the day is observed by a majority of Jewish people in Israel and the Diaspora, often as a cultural identifier. It has been referenced in numerous works of literature, from the novels of Isaac Bashevis Singer to the poetry of Hayim Nahman Bialik, and in cinema, such as the film The Jazz Singer. The concept of a national day of atonement has also influenced thinkers and movements outside of Judaism.

Category:Jewish holy days Category:Tishrei observances Category:Public holidays in Israel