Generated by DeepSeek V3.2| Judaism | |
|---|---|
| Name | Judaism |
| Caption | The Western Wall in Jerusalem, a remnant of the Second Temple and a major site of Jewish pilgrimage and prayer. |
| Type | Abrahamic religion |
| Main classification | Ethnic religion |
| Scripture | Tanakh (Torah, Nevi'im, Ketuvim), Talmud, Midrash |
| Theology | Monotheistic |
| Language | Biblical Hebrew, Aramaic, liturgical languages include Hebrew and Judeo-Arabic |
| Founder | Abraham, Moses |
| Founded date | 1st millennium BCE |
| Founded place | The Levant |
| Number of followers | c. 15 million |
Judaism is one of the oldest monotheistic religions, with its origins tracing back to the covenant between God and the patriarch Abraham in the ancient Near East. Its foundational texts, laws, and traditions are centered on the belief in a single, eternal God who revealed the Torah to the Israelites at Mount Sinai through the prophet Moses. The religion encompasses a rich tapestry of religious law, ethical teachings, and cultural practices that have evolved through millennia of history, from the Kingdom of Judah to the global Jewish diaspora. Judaism is not solely a religion but also a civilization, with Jewish identity often defined through a combination of religious conversion, descent, and shared historical experience.
Core theological beliefs include the absolute unity of God, the divine origin of the Torah, and the concept of messianic redemption. Central practices are governed by Halakha, a comprehensive legal system derived from the Written and Oral Torah, which dictates daily life, Jewish holidays, and life cycle events. Key observances include Shabbat, the weekly day of rest; kashrut, dietary laws; daily prayer, often in a synagogue; and major pilgrimage festivals like Passover, Shavuot, and Sukkot. The mitzvot (commandments) provide a framework for ethical conduct, ritual purity, and communal responsibility, with an emphasis on righteous giving and repairing the world.
Jewish history begins with the biblical accounts of the Patriarchs and the Exodus from Ancient Egypt, leading to the establishment of the united monarchy under David and Solomon and the construction of the First Temple in Jerusalem. Following the Babylonian exile and the building of the Second Temple, the region came under successive rule by the Persians, Greeks, and Romans, culminating in the destruction of the Second Temple in 70 CE. This pivotal event led to the development of Rabbinic Judaism, centered on the rabbinic academies of Yavne and Babylonia. Subsequent centuries saw the flourishing of Jewish communities under the Islamic caliphates and in medieval Europe, periods marked by both the Golden Age in Spain and severe persecutions like the Crusades and the Spanish Inquisition. The modern era encompasses the Jewish Enlightenment, the rise of modern antisemitism, the Holocaust, and the establishment of the State of Israel.
The primary sacred scripture is the Tanakh, an acronym for its three components: the Torah (the Five Books of Moses, also known as the Pentateuch), the Nevi'im (Prophets), and the Ketuvim (Writings). The Talmud, a vast compendium of rabbinic debate and law comprising the Mishnah and the Gemara, is the central text of Rabbinic Judaism. Extensive bodies of commentary and legal analysis include the Midrash, which explores biblical narrative and ethics, and later major codes like the Mishneh Torah by Maimonides and the Shulchan Aruch by Joseph Karo. Other important works span Jewish philosophy, such as the Guide for the Perplexed, and mysticism, most notably the Zohar, the foundational text of Kabbalah.
Major modern movements developed primarily in response to the Enlightenment and emancipation. Orthodox Judaism maintains a strict adherence to Halakha and traditional beliefs, with subgroups including Modern Orthodox and Haredi communities like the Hasidim. Conservative Judaism, originating with the Positive-Historical School of thinkers like Zecharias Frankel, seeks to conserve tradition while allowing for historical development. Reform Judaism, influenced by figures such as Abraham Geiger, emphasizes prophetic ethics and personal autonomy over ritual law. Reconstructionist Judaism, founded by Mordecai Kaplan, views Judaism as an evolving religious civilization. Additionally, Karaite Judaism, which rejects the rabbinic Oral Law, represents a smaller non-Rabbinic tradition.
Jewish identity is multifaceted, encompassing religious, ethnic, and cultural dimensions, and is defined variously by religious law (often through matrilineal descent or conversion), national affiliation, and shared historical consciousness. The experience of the Jewish diaspora has created distinct cultural traditions among groups like the Ashkenazim of Central and Eastern Europe, the Sephardim of the Iberian Peninsula, and Mizrahim from the Middle East and North Africa. Jewish culture finds expression in languages such as Yiddish and Ladino, a vast literary and musical heritage, and cuisine. Central to modern identity are the collective memories of the Holocaust and the significance of the State of Israel as a national homeland.
Jewish philosophical inquiry seeks to reconcile faith with reason, exploring the nature of God, ethics, revelation, and the problem of evil. Major historical figures include the Hellenistic philosopher Philo of Alexandria, the medieval rationalist Maimonides who synthesized Aristotelianism with Judaism in his Guide for the Perplexed, and the mystic Judah Halevi. In the modern period, the Enlightenment spurred new thought, leading to existentialist approaches like those of Martin Buber (I and Thou) and Franz Rosenzweig (The Star of Redemption). Twentieth-century philosophy was profoundly shaped by responses to the Holocaust, as seen in and antisemitism|Shoah and the Holocaust, as seen in the Holocaust and the Holocaust and the Holocaust as well as well as seen in the works like the Holocaust, the Holocaust, the Holocaust, the Holocaust, the Holocaust, and the Holocaust|Jewish philosophy|Jewish philosophy of Israel|Jewish philosophy of the Holocaust, Holocaust, the Holocaust, Holocaust, Holocaust, Holocaust, Holocaust, Holocaust, Holocaust and the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust the Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust the Holocaust|Jewish philosophy of Moses Maims and Thou, and Thou and Thou the, and the, Holocaust the, Holocaust the, Holocaust the, Holocaust the, Holocaust