Generated by DeepSeek V3.2| Umbanda | |
|---|---|
| Name | Umbanda |
| Type | Syncretic religion |
| Main classification | Afro-Brazilian religion |
| Founder | Zélio Fernandino de Moraes |
| Founded date | November 15, 1908 |
| Founded place | Niterói, Rio de Janeiro, Brazil |
| Number of followers | Estimates vary from 400,000 to several million |
Umbanda. It is a syncretic Afro-Brazilian religion that emerged in the early 20th century, combining elements of Spiritism, Roman Catholicism, and various African traditional religions. Officially founded in 1908 by Zélio Fernandino de Moraes in Niterói, it emphasizes charity, spiritual evolution, and communication with a complex hierarchy of spirits. The religion has grown significantly, particularly in urban centers of Brazil, and represents a distinct Brazilian spiritual identity.
Umbanda formally began on November 15, 1908, when the young Zélio Fernandino de Moraes, during a session at the Federação Espírita Brasileira, incorporated a spirit identifying itself as the Caboclo Sete Encruzilhadas. This event in Niterói is considered the foundational moment, establishing a new practice distinct from both Kardecist Spiritism and older Candomblé traditions. Its development occurred amidst the rapid urbanization of early 20th-century Brazil, particularly in Rio de Janeiro and São Paulo, where it synthesized indigenous Brazilian, African, and European influences. Key early figures like Pai Antônio and institutions such as the Tenda Espírita Nossa Senhora da Piedade helped consolidate its doctrines and spread its practice, navigating periods of persecution under regimes like the Estado Novo.
The theology of Umbanda is monotheistic, centered on a supreme God, often identified with Jesus Christ or Oxalá, who is served by numerous intermediary spirits. A core belief is in spiritual evolution through a series of incarnations, a concept borrowed from Allan Kardec's Spiritism. The spirit hierarchy is complex, including the revered Orixás (deities of nature and human characteristics), ancestral spirits like the Pretos-Velhos and Caboclos, and guiding entities known as Exus and Pombagiras. The cosmology often incorporates concepts from Catholicism, such as charity as a primary virtue, and acknowledges influences from Buddhism and Hinduism in some lineages. The Aruanda is considered a spiritual plane of light and evolution.
Central practices involve ceremonies called Giras, led by spiritual mediums in sacred spaces known as Terreiros or Centros. These rituals feature rhythmic music, singing of Pontos Cantados, and dancing to invoke spirits for guidance, healing, and charity work. Key ritual elements include offerings of foods like farofa and cachaça, the use of sacred herbs for cleansing, and the drawing of symbolic signs or Pontos Riscados. Mediums, after undergoing a spiritual development process called Bori (or Oblation), incorporate spirits to provide counsel and perform spiritual surgeries. Important annual festivals honor specific entities, such as the celebration for Iemanjá on December 31st, often held on beaches like Copacabana.
Umbanda is highly decentralized, organized around autonomous worship centers or Terreiros, each led by a spiritual leader such as a Pai-de-santo or Mãe-de-santo. There is no single governing body, though federations like the Federação Umbandista do Grande ABC and the Confraria Espírita Umbandista do Brasil provide some coordination. Demographically, it is practiced by millions across Brazil, with significant communities in Rio de Janeiro, São Paulo, Minas Gerais, and Rio Grande do Sul, cutting across class and racial lines. Census data from the Instituto Brasileiro de Geografia e Estatística often undercounts adherents, with many practicing alongside Catholicism or other faiths.
Umbanda has profoundly influenced Brazilian culture, permeating music, literature, and popular festivals. Its imagery and entities are frequently referenced in Samba lyrics, the works of authors like Jorge Amado, and in Carnival celebrations. The religion has been a focal point in debates about religious tolerance, facing historical prejudice and violence, but also fostering significant interfaith dialogue. Its emphasis on social charity has led to numerous community aid programs. Furthermore, Umbanda has played a role in shaping national discourses on African heritage and identity, contributing to broader cultural movements and influencing other spiritual practices across Latin America.
Category:Afro-Brazilian religion Category:Religions founded in Brazil Category:Syncretic religions