Generated by DeepSeek V3.2| Tibetan Buddhism | |
|---|---|
| Founder | Padmasambhava, Atiśa, Marpa Lotsawa |
| Founded date | 8th century CE |
| Founded place | Tibetan Empire |
| Scripture | Kangyur, Tengyur |
| Language | Classical Tibetan |
| Headquarters | Various, including Drepung Monastery, Sera Monastery, Tashilhunpo Monastery |
| Area | Tibet, Bhutan, Mongolia, Ladakh, Sikkim, and the global diaspora |
| Other names | Vajrayāna Buddhism, Lamaism |
Tibetan Buddhism. It is the form of Mahayana Buddhism that developed in the Himalayas and surrounding regions, incorporating the esoteric traditions of Vajrayana. This tradition is distinguished by its comprehensive system of philosophy, meditation, and ritual, preserved through an unbroken lineage of teachers and monastic institutions. It is the dominant religion in Tibet, has deeply influenced the cultures of Mongolia, Bhutan, and parts of Nepal and India, and has gained a significant following worldwide.
The first dissemination of Buddhism into Tibet began in the 7th century under kings like Songtsen Gampo, who built the Jokhang temple in Lhasa and married Buddhist princesses from Nepal and China. The tradition was firmly established in the 8th century by the Indian master Padmasambhava, who founded Samye Monastery, and the scholar Śāntarakṣita. A period of decline followed the collapse of the Tibetan Empire, until a second dissemination was initiated in the 11th century by the Bengali master Atiśa and the great translator Marpa Lotsawa, who brought new teachings from India. This era saw the rise of major orders and the translation of the vast Kangyur and Tengyur canons. The political landscape was later shaped by the Dalai Lama institution, founded in the lineage of Tsongkhapa, with the Fifth Dalai Lama establishing the Ganden Phodrang government. The Chinese invasion of Tibet in 1950 and the subsequent Tibetan uprising of 1959 led to the exile of the 14th Dalai Lama and the global spread of the tradition.
The philosophical view integrates the Madhyamaka school of Nāgārjuna, which emphasizes emptiness (śūnyatā), and the Yogachara school's insights into mind-only. A foundational training system is Lamrim, or the stages of the path, as systematized by Atiśa and later expanded by Tsongkhapa. The unique Vajrayana approach utilizes sophisticated tantric methods, viewing the body, speech, and mind as vehicles for rapid awakening. Key concepts include bodhicitta (the mind of enlightenment), the cultivation of compassion through practices like tonglen, and the detailed mapping of consciousness and subtle energy in systems such as the Six Yogas of Naropa.
The four main schools are the Nyingma, the oldest tradition tracing back to Padmasambhava and emphasizing revealed terma texts; the Kagyu, known for its mastery of Mahamudra meditation and lineages from Marpa Lotsawa, Milarepa, and Gampopa; the Sakya, famed for its scholarly rigor and the leadership of the Khön family; and the Gelug, the order of the Dalai Lamas founded by Tsongkhapa, which emphasizes monastic discipline and scholasticism. Other significant lineages include the Jonang school, known for its teachings on shentong, and the non-sectarian Rimé movement that arose in the 19th century.
Monastic life is centered in great institutions like Drepung Monastery and Sera Monastery, where monks engage in debate, study, and ritual. Core meditation practices include shamatha (calm abiding) and vipassana (insight), as well as deity yoga and mandala visualizations from the highest classes of tantra. Elaborate rituals involve mantra recitation, the use of ritual instruments like the damaru and kangling, and the creation of sand mandalas. Pilgrimages to sacred sites such as Mount Kailash and Lhasa are common, and public festivals like Losar and Monlam feature cham dances and thangka unveilings.
It has been the state religion of historical entities like the Mongol Empire under Altan Khan and the Qing Dynasty, profoundly shaping the art, law, and society of Mongolia and Bhutan. Its artistic traditions, including thangka painting and sand painting, are renowned worldwide. In the modern era, teachers like Chögyam Trungpa and the 14th Dalai Lama have established major centers in the West, such as Naropa University and the Foundation for the Preservation of the Mahayana Tradition. The tradition's dialogue with modern science, initiated by the Mind and Life Institute, and the global recognition of the Dalai Lama through the Nobel Peace Prize have further extended its cultural reach.
Category:Tibetan Buddhism Category:Buddhist denominations