Generated by GPT-5-mini| What Is to Be Done? (1902) | |
|---|---|
| Name | What Is to Be Done? (1902) |
| Author | Vladimir Lenin |
| Title orig | Что делать? |
| Language | Russian |
| Publisher | Iskra (serial), separate pamphlet editions |
| Release date | 1902 |
| Pages | 118 |
What Is to Be Done? (1902) is a political pamphlet by Vladimir Lenin written during the pre-1905 revolutionary period in the Russian Empire and first serialized in the Iskra milieu before appearing in pamphlet form. The work intervenes in debates among Russian Social Democratic Labour Party factions, engages with theories associated with Karl Marx, and responds to contemporaries such as Plekhanov, Trotsky, and Struve about party organization and strategy.
Lenin composed the pamphlet amid repression after the industrial unrest, the aftermath of the Russo-Japanese War militancy and during the circulation struggles of Iskra, interacting with émigré networks in Geneva, Zürich, and London. The text addresses tensions between adherents of the Marxism associated with Georgi Plekhanov and critics like Pyotr Struve and echoes debates sparked by earlier works such as Eduard Bernstein's revisionism and polemics around Julius Martov and the Emancipation of Labor group. Lenin situates his argument against both legalist reformers tied to the Union of Liberation and spontaneist currents linked to industrial organizing in centers like St. Petersburg, Moscow, and the Donbas region.
Authored under the pen name "Vladimir Ilyich Ulyanov" in exile, the pamphlet circulated in Iskra before appearing in separate editions printed in Germany, Switzerland, and clandestinely distributed in Russian Empire cities such as St. Petersburg and Riga. Editorial interventions by comrades in the Russian Social Democratic Labour Party and exchanges with figures like Julius Martov, Georgi Plekhanov, and Vera Zasulich influenced draft stages, while censorship practices under the Nicholas II regime affected clandestine distribution. The work gained notoriety during internal RSDLP disputes leading up to the 1903 RSDLP Congress and was cited in émigré debates in hubs such as London and Paris.
Lenin argues for a centralized, disciplined vanguard party drawn from professional revolutionaries to guide proletarian struggle in the manner informed by Karl Marx and Friedrich Engels, contrasting this with spontaneist models associated with certain trade unionists in Baku and intellectual circles in St. Petersburg. He contends that theoretical clarity derived from revolutionary literature—citing the tradition of Marxism, the interventions of Plekhanov, and analyses emerging from Iskra—is necessary to politicize the working class and to transform industrial strikes into political struggle against the Nicholas II autocracy. The pamphlet delineates organizational features such as centralized committees, strict membership criteria, clandestine printing and distribution networks linking Geneva, Zürich, and Berlin, and professional agitation in factories in Moscow, Yaroslavl, and other industrial centers. Lenin frames the party as an intellectual-political nexus that synthesizes theory from texts in the Marxist corpus, tactical lessons from uprisings like the 1902 labor disturbances, and the strategic imperatives of clandestine cells to confront state repression.
Contemporaries received the pamphlet with sharp disagreement: defenders of broader, mass-based party models, including Martov and allies in the bund and various legal Marxist circles, critiqued Lenin's emphasis on centralism and professionalization, while established revolutionaries such as Plekhanov offered nuanced endorsements mingled with reservations. Critics in liberal émigré milieus like Petr Struve and the Union of Liberation denounced what they saw as authoritarian tendencies, whereas syndicalist-leaning activists in Paris, London, and Madrid contested Lenin's skepticism toward spontaneous industrial organizing. The pamphlet sparked polemical exchanges at the 1903 RSDLP Congress and in periodicals across Berlin, Geneva, and St. Petersburg, fueling alignments that presaged the later Bolshevik–Menshevik split.
The work became a touchstone for revolutionary organizers in the Russian Revolution of 1905 and later in the October Revolution, influencing cadres associated with the Bolsheviks and shaping practices of clandestine organization in regions like Ukraine, Caucasus, and Poland. Internationally, elements of Lenin's organizational model informed discussions within the German Social Democratic Party, Italian Socialist Party, Socialist Party of France, and anti-colonial movements in India and China, intersecting with debates involving figures such as Rosa Luxemburg, Vladimir Ćopić-era activists, and later interpreters in Comintern circles. The pamphlet's prescriptions influenced the structure of revolutionary staffs, party schools, and agitprop apparatuses operating under repressive regimes.
Scholars and activists have debated Lenin's claims about the relation of consciousness to class struggle, his critique of spontaneity, and the normative implications for party democracy, invoking works by Antonio Gramsci, Rosa Luxemburg, Leon Trotsky, and later theorists in the Frankfurt School and Western Marxism. Historians have traced continuities and divergences between Lenin's model and subsequent practices under the Soviet Union and in anti-colonial movements, while political theorists have reassessed tensions between centralism and pluralism through dialogues referencing Habermas, Eric Hobsbawm, and archival material from Comintern congresses. Debates continue over whether Lenin's organizational program constitutes a necessary strategic adaptation to tsarist repression or a blueprint that enabled hierarchical party forms reproduced in twentieth-century revolutionary states.
Category:1902 books Category:Works by Vladimir Lenin