Generated by GPT-5-mini| Torah | |
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![]() Unknown authorUnknown author · Public domain · source | |
| Name | Torah |
| Caption | Torah scroll with yad |
| Author | Traditionally attributed to Moses |
| Language | Biblical Hebrew, some Aramaic |
| Genre | Sacred scripture, law code, narrative |
| Published | Antiquity |
Torah The Torah is the foundational sacred corpus of Judaism comprising five books central to Moses-era traditions and later Second Temple Judaism practice. It functions as liturgical scripture, legal code, and narrative history within communities associated with Temple in Jerusalem, Rabbinic Judaism, and related movements. Its authority shaped institutions such as the Sanhedrin, influenced texts like the Septuagint and New Testament, and has been preserved in manuscript traditions used by Masoretes and modern synagogues.
The canonical five-book collection conventionally includes the works known in Jewish tradition as Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, each linked to figures like Abraham, Isaac, Jacob, Joseph, and Moses. In Jewish liturgy the collection is read across a yearly cycle in parashot associated with communities such as those centered in Jerusalem and Babylonian Jewry; parallel traditions emerged in Alexandria and among Sephardi Jews and Ashkenazi Jews. The text underpins legal corpora including the Mishnah and the Talmud Bavli, and it interfaces with textual witnesses such as the Dead Sea Scrolls and the Masoretic Text.
Scholarly models about composition invoke sources proposed by the Documentary Hypothesis, attributing layers like J, E, P, and D, debated in works by scholars associated with institutions such as University of Oxford, Hebrew University of Jerusalem, and Union Theological Seminary. Archaeological contexts including finds from Ugarit, inscriptions from Mesha Stele, and strata from sites like Lachish inform reconstructions of Near Eastern milieu. Dating theories range across the Iron Age II, the Babylonian exile, and the Persian period, engaging comparative corpora such as the Code of Hammurabi, the Covenant Code, and the Deuteronomic reform linked to rulers like Hezekiah and Josiah.
Within Temple in Jerusalem worship and post-Temple synagogue rites the corpus functions as law and narrative central to festivals including Passover, Shavuot, and Sukkot. Ritual handling conventions derive from rabbinic enactments recorded in the Mishneh Torah and responsa literature by authorities like Maimonides and Rashi, and practice intersects with communal institutions such as the Knesset-era movements and modern Yeshiva study. Liturgical chanting uses trope systems preserved by Masoretes and variant recitation traditions exist among Ethiopian Jews, Yemenite Jews, and Romaniote Jews.
Primary textual traditions include the Masoretic Text codified by families like the Ben Asher and Ben Naphtali, ancient translations like the Septuagint produced in Alexandria, and manuscript finds at Qumran among the Dead Sea Scrolls. Medieval codices such as the Aleppo Codex and the Leningrad Codex represent milestone witnesses; scribal techniques and paleography are studied at repositories like the Bodleian Library and the National Library of Israel. Critical editions reconcile variants using methods refined in projects at Cambridge University Press and scholarly centers like the Academy of the Hebrew Language.
Exegesis ranges from classical rabbinic commentaries in the Talmud Yerushalmi and Talmud Bavli to medieval glosses by commentators like Rashi, Nahmanides, and Ibn Ezra, and to modern scholarship by figures associated with Jewish Theological Seminary and Reconstructionist Judaism. Midrashic traditions produced compilations such as Midrash Rabbah and legal hermeneutics inform codes like the Shulchan Aruch, while philosophical readings by thinkers like Philo of Alexandria and Baruch Spinoza contributed to interpretive streams. Contemporary approaches include historical-critical analysis from scholars at Princeton Theological Seminary and literary readings promoted by researchers linked to Yale University.
The corpus influenced legal traditions found in texts like the Code of Justinian and shaped artistic expressions from medieval illuminated manuscripts in Spain to modern printed editions produced by houses such as Soncino Press. Its narratives and laws affected Christian works including the Gospel of Matthew and informed Islamic engagements reflected in the Qur'an and exegetical literature from scholars of Baghdad and Cairo. Educational systems from Beth Midrash to university departments in Harvard University and University of Cambridge incorporate study of the text, and its motifs appear in music, visual arts, and political discourse across diasporic communities in New York City, Warsaw, and Tel Aviv.
Category:Sacred texts