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| Tama (drum) | |
|---|---|
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| Name | Tama (drum) |
| Background | percussion |
| Classification | Membranophone |
| Developed | Japan |
| Related | Taiko, Shime-daiko, O-daiko, Nagado-daiko |
Tama (drum) is a traditional Japanese drum type associated with ensemble performance, ritual practice, and folk entertainment. It occupies a role alongside instruments such as the shamisen, koto, shakuhachi, and biwa in regional festivals, theatrical forms like Noh and Kabuki, and contemporary fusion with jazz, rock music, and electronic music. The instrument's name appears across historical records tied to courts, shrines, and samurai processions involving figures from eras such as the Heian period, Kamakura period, Muromachi period, and Edo period.
Scholars trace the term's roots through classical sources linked to court documents, shrine inventories, and trade logs mentioning families like the Fujiwara clan, Minamoto clan, and agencies such as the Imperial Household Agency. Early glosses appear alongside entries in chronicles like the Nihon Shoki and collections of poetry such as the Manyoshu. Later references appear in Edo urban guides compiled by publishers in Edo (Tokyo) and ports like Nagasaki and Osaka, reflecting contacts with merchants from Satsuma Domain and Shimabara Domain.
The drum shell is traditionally crafted from hardwoods sourced from regions governed by lords such as the Date clan and Tokugawa shogunate procurement records, with cooperage techniques comparable to those used for instruments like the biwa lute and kokyu. Skins are tanned animal hides historically traded through networks including Kitakyushu and Kanazawa, and artisans from guilds such as the Association of Traditional Crafts adapted methods similar to those for taiko drums and shime-daiko. Hardware components recall fittings used in samurai armor workshops linked to Kamakura smiths and artisan families in Kyoto. Modern versions incorporate materials developed by firms like Tama Drums and techniques from technological institutes including Tokyo University of the Arts.
Performance techniques draw parallels with striking methods in theatrical percussion used in Noh and Kabuki, and with hand and stick techniques found in Bon Odori ensembles and street performances documented in Edo period ukiyo-e prints by artists such as Hokusai and Hiroshige. Notation systems adapted from court tablature relate to manuscripts preserved in institutions including the National Diet Library and the Tokyo National Museum. Players train in schools influenced by lineages connected to schools like the Tachibana School and lineages patronized by clans such as the Maeda family.
The repertoire encompasses liturgical pieces performed at shrines associated with Ise Grand Shrine and festivals like Gion Matsuri, secular pieces for theater with connections to troupes from Kabuki-za and regional minstrels tied to Awa Odori, and contemporary compositions premiered at venues including Suntory Hall and festivals such as Fuji Rock Festival. Collaborations have occurred with composers and ensembles like Toru Takemitsu, Yoshihisa Taïra, NHK Symphony Orchestra, and crossover projects involving artists from groups like Yellow Magic Orchestra and Ryuichi Sakamoto.
Local variants appear in regions administered historically by domains such as Echigo Province, Mutsu Province, and Tosa Province, with distinct styles in prefectures including Hokkaido, Aomori Prefecture, Iwate Prefecture, Niigata Prefecture, and Kagoshima Prefecture. Cultural practices intertwine with festivals like Nebuta Matsuri and rites on islands governed by the Ryukyu Kingdom, echoing influences from maritime trade with Southeast Asia and contacts recorded at ports like Dejima. Ethnographic studies by scholars affiliated with Kyoto University and Osaka University document regional construction differences, performance idioms, and social roles.
Prominent performers and groups have brought the instrument to national and international attention, performing alongside institutions such as the Tokyo Philharmonic Orchestra, participating in events at venues like Carnegie Hall and Royal Albert Hall, and collaborating with artists from ensembles including Kodo, group Akira, Sakura Ensemble, and experimental collectives connected to festivals like Sapporo Snow Festival. Renowned practitioners often trained under masters linked to families documented in archives at the Agency for Cultural Affairs and perform repertoires commissioned by organizations such as the Japan Foundation.
Contemporary evolution involves instrument makers partnering with corporations like Yamaha Corporation and research centers such as the RIKEN Institute to explore new materials, amplification methods used in recordings released through labels like Sony Music and Universal Music Japan, and interdisciplinary projects with choreographers from Sankai Juku and directors associated with Butoh dance. Educational initiatives integrate the instrument into curricula at conservatories including Toho Gakuen School of Music and outreach programs supported by local governments such as prefectural boards in Kanagawa Prefecture and Hyogo Prefecture, while international collaborations link to festivals run by organizations like the Japan Society and the British Council.
Category:Japanese musical instruments