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Salafism

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Salafism
NameSalafism
TheologySunni Islam
ScriptureQuran
LanguagesArabic language

Salafism is a Sunni Islamic movement that advocates a return to the beliefs and practices attributed to the earliest generations of Muslims. It emphasizes textual fidelity to the Quran, the Hadith collections such as those of Sahih al-Bukhari and Sahih Muslim, and the model of the Muhammad's companions. The movement has influenced religious, social, and political currents across the Middle East, North Africa, South Asia, and beyond, intersecting with figures and institutions from Ibn Taymiyyah to modern scholars and organizations.

Definition and Beliefs

Salafi adherents prioritize the understandings of the first three generations of Muslims often associated with the Companions of the Prophet and the Tabi'un. Central doctrinal emphases include strict monotheism as articulated in Tawhid, rejection of perceived innovations linked to Sufism and certain Ash'arism interpretations, and reliance on classical hadith authorities such as Imam Malik, Imam al-Shafi'i, Imam Abu Hanifa, and Imam Ahmad ibn Hanbal. Key textual references include the Quran and the canonical hadith collections including Sunan Abu Dawood, Jami` at-Tirmidhi, and works transmitted by Ibn Kathir. Influential historical figures associated with formative ideas include Ibn Taymiyyah, Ibn Qayyim al-Jawziyya, Muhammad ibn Abd al-Wahhab, and modern scholars like Abd al-Aziz ibn Baz and Muhammad Nasiruddin al-Albani.

Historical Development

Roots trace to early Islamic debates in the eras of Umayyad Caliphate and Abbasid Caliphate and to scholars responding to theological disputes such as those involving the Mu'tazila and Ash'ari schools. Revivalist strands emerged in the 18th century with movements led by Muhammad ibn Abd al-Wahhab in the Arabian Peninsula and reformist currents in Ottoman Empire provinces. The 19th and 20th centuries saw interactions with colonial encounters involving British Raj, French Algeria, and Italian Libya, producing reformers like Jamal al-Din al-Afghani, Muhammad Abduh, and institutional responses from Al-Azhar University. Post-World War II decolonization and the Iranian Revolution intersected with transnational networks including Muslim Brotherhood, Ikhwan, Hizb ut-Tahrir, and funding from states such as Saudi Arabia that shaped global propagation.

Varieties and Movements

Salafi currents include quietist groups, political activists, and jihadi militants. Quietist trends are represented by scholars who engage through preaching and education, sometimes linked to institutions such as King Abdulaziz University and figures like Muhammad ibn al-Uthaymeen. Political Salafis have participated in electoral processes in countries including Egypt, Tunisia, and Jordan and have been associated with parties and movements that interacted with Ennahda and Al-Wasat Party. Militant or jihadi factions have been associated with organizations such as Al-Qaeda, Islamic State of Iraq and the Levant, Taliban, and regional groups in Syria, Iraq, and Yemen. Other movements include Wahhabism, often linked to the House of Saud, and purist revivalists connected to networks of scholars in Saudi Arabia, Pakistan, Bangladesh, and Indonesia.

Theology and Jurisprudence

Salafi theology draws on literalist readings of scripture and a methodology known as ijtihad when deployed by certain scholars, while many adherents emphasize adherence to earlier consensus (ijma) and the practices of the Salaf. Jurisprudential affiliations vary: some Salafis align with the Hanbali madhhab, others adopt non-madhhab approaches, critiquing taqlid associated with scholars like Al-Ghazali or institutions such as Madrasa networks. Debates over aqidah involve disputes with Ash'ari and Maturidi positions, and arguments over divine attributes recall controversies involving Mu'tazila and medieval kalam scholars. Contemporary jurists cited include Abdullah ibn Jibreen, Muhammad Saalih al-Munajjid, and Ibn Baz.

Social and Political Engagement

Salafi engagement ranges from apolitical quietism to active participation in politics and armed struggle. Quietist Salafis often focus on preaching in mosques, charity via NGOs such as those modeled after Islamic Relief and educational projects in partnership with universities like Umm al-Qura University. Political Salafis have run candidates in parliaments in Egypt, Tunisia, and Morocco, interacting with regimes like Hosni Mubarak's Egypt and movements such as Arab Spring protesters. Militant Salafi-jihadists have targeted states and international actors including United States, Russia, and regional powers, prompting counterterrorism responses by coalitions and legal frameworks like resolutions of the United Nations Security Council.

Global Distribution and Demographics

Salafi adherents are found across Middle East, North Africa, Sub-Saharan Africa, South Asia, Southeast Asia, and immigrant communities in Europe and North America. Significant populations exist in Saudi Arabia, Egypt, Sudan, Somalia, Yemen, Pakistan, Indonesia, and Malaysia. Transnational dissemination has been supported by state-funded religious education initiatives, international charities, and networks connecting seminaries, mosques, and media outlets such as satellite channels and online platforms influenced by scholars from Riyadh, Cairo, and Kuala Lumpur.

Criticisms and Controversies

Critics argue that some Salafi interpretations foster intolerance toward Shi'a Islam, Sufism, and religious minorities, contributing to sectarian conflict in contexts like Iraq and Syria. Academic critics invoke associations with radicalization in groups such as Al-Qaeda and ISIL, while defenders stress distinctions between quietist scholarship and militant activism. Debates involve funding from the Gulf Cooperation Council states, the role of religious education in institutions like madrassas in Pakistan and Afghanistan, and contested legal measures by states confronting extremism, including counterterrorism laws and deradicalization programs in countries such as France and United Kingdom.

Category:Islamic movements