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| Rodin's The Burghers of Calais | |
|---|---|
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| Title | The Burghers of Calais |
| Artist | Auguste Rodin |
| Year | 1884–1889 |
| Medium | Bronze (original plaster and subsequent casts) |
| Dimensions | Variable |
| Location | Multiple casts and originals in museums and public spaces |
Rodin's The Burghers of Calais Auguste Rodin's The Burghers of Calais is a late 19th‑century sculptural group commemorating a medieval episode from the Siege of Calais, conceived amid debates over public monuments in France and exhibited in contexts including the Paris Salon and international expositions. The work intersected controversies involving municipal authorities in Calais, patrons such as Georges Clemenceau supporters and critics including members of the Comité des Arts, and collectors from institutions like the Musée Rodin and the Metropolitan Museum of Art.
The commission originated from a 1884 competition organized by the municipal council of Calais and approved by figures tied to Adolphe Thiers‑era municipal reforms and cultural committees influenced by the legacy of the Franco‑Prussian War and the politics of the Third Republic. Civic leaders in Calais requested a monument to commemorate medieval resistance during the Hundred Years' War after renewed interest following publications by historians linked to École des Chartes, Jules Michelet, and legal historians associated with the Académie des Inscriptions et Belles‑Lettres. Rodin accepted, negotiating with municipal officials, representatives of the Ministry of Fine Arts, and patrons connected to the Société des Amis des Arts de Calais.
Rodin depicted six citizens of Calais—not monarchs or generals—linked to chronicles of the Siege of Calais (1346–1347) narrated by chroniclers like Jean Froissart and celebrated by playwrights and historians such as Voltaire and Victor Hugo. The figures—Eustache de Saint‑Pierre, Jean d'Aire, Jacques de Wissant, Pierre de Wissant, Andrieu d'Andres, and Jean de Fiennes—embody themes explored in contemporaneous works by Honoré de Balzac, Gustave Flaubert, and critics from the Revue des Deux Mondes. Rather than triumphalist allegory like monuments by François‑Rude or Jean‑Baptiste Carpeaux, Rodin emphasized individual pathos akin to approaches by Édouard Manet, Camille Pissarro, and Gustave Courbet in painting, and the psychological realism found in sculptures by Donatello and Michelangelo.
Rodin’s process involved intensive modeling, maquettes, and plaster studies in his studio, informed by sittings with models who had appeared in works connected to The Gates of Hell and other projects for the Musée d'Orsay‑related collections. He worked with assistants including Camille Claudel and students trained in ateliers linked to École nationale supérieure des Beaux‑Arts methods, and he employed techniques reminiscent of Hippolyte Flandrin‑influenced portraiture and the anatomical studies of André Vésale traditions. Rodin rejected the classical compositional formulas exemplified by Antonio Canova and instead used fragmented poses and textural surfaces recalling sculptural experiments at the Exposition Universelle (1889), dialogues with sculptors from Italy and Belgium, and theoretical writings circulating in journals like Le Figaro and Gazette des Beaux‑Arts.
Multiple casts and plaster versions were made for institutions including the Musée Rodin, the Victoria and Albert Museum, the Brooklyn Museum, the Art Institute of Chicago, the National Gallery of Art, and public sites in Calais, London, New York City, Helsinki, and Tokyo. Editions were authorized by Rodin and later by the administration of the Musée Rodin and found their way into collections such as the Rodin Museum (Philadelphia), the Nationalmuseum (Stockholm), the Ny Carlsberg Glyptotek, and municipal displays in cities like Marseille and Lille. Debates over casting practices involved correspondence with foundries tied to Alexis Rudier and issues under French cultural property laws debated in forums involving the Conservation Committee of France and curators from the Louvre.
Contemporary reception ranged from municipal rejection by some Calais councillors influenced by conservative critics associated with Le Gaulois to praise from progressive intellectuals around Émile Zola, Anatole France, and art historians at the Bibliothèque nationale de France. Critics compared Rodin’s realism to the rhetoric of the Dreyfus Affair public sphere and readings by commentators at the Salon des Réfusés; later 20th‑century scholars linked the work to modernist tendencies identified by theorists at Columbia University, the Courtauld Institute of Art, and the Institute of Modern Art (Australia). Interpretations have engaged with themes in medievalist scholarship from the University of Oxford, psychoanalytic readings influenced by Sigmund Freud, and political readings referencing civic rituals in Calais and commemorations observed during events like Armistice Day.
Conservation programs for the bronzes and original plasters have involved collaboration among conservation scientists at the Musée Rodin, metallurgists affiliated with CNRS, and conservators trained at the Institut national du patrimoine. Restoration projects addressed corrosion, patination, and structural stabilization in contexts from outdoor displays in Calais to climate‑controlled galleries at the Victoria and Albert Museum and the Museum of Fine Arts, Boston. Treatment plans often cite standards developed by the International Council of Museums and techniques shared at conferences hosted by institutions including the Getty Conservation Institute and the Smithsonian Institution.
Category:Sculptures by Auguste Rodin