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Remembering Babylon

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Remembering Babylon
NameRemembering Babylon
AuthorDavid Malouf
CountryAustralia
LanguageEnglish
PublisherChatto & Windus
Pub date1993
Pages192
AwardsCommonwealth Writers' Prize (Overall Best Book), Booker Prize (shortlist)

Remembering Babylon is a 1993 novel by David Malouf set in 19th-century Queensland that examines colonial encounter, identity, and memory through the arrival of an English boy raised by Irish settlers who becomes known as "the Babe." The novel explores settler society, Indigenous presence, and pastoral life, using lyrical prose and compressed narrative to interrogate notions of belonging, language, and otherness. Malouf's work situates interpersonal drama within broader histories of British Empire, convict transportation, and colonial expansion in Australia.

Plot

The narrative opens with the mysterious arrival of a European child—shipwrecked near the coast of Moreton Bay—who is taken in by a group of Aboriginal Australians and later found by the pastoralist Reuben Kirkton family in the settlement around Mount Weedon. The boy, who has learned to live outside settler society, is named by locals and eventually settles at Lilyvale, becoming subject to curiosity, desire, and fear among neighboring families such as the Kirktons and the Quinlans. Tensions escalate as accusations, misunderstandings, and economic pressures—tied to squatting and competition over land along the frontier with pastoralists and selectors—culminate in violent confrontation. The plot traces the community's fracturing while interweaving memories of voyages, references to maritime events like shipwrecks off the Great Barrier Reef, and the moral reckonings of characters shaped by ties to England, Ireland, and the emerging colonial polity of New South Wales.

Characters

Central figures include the boy known as the Babe, whose ambiguous lineage and upbringing among Kabi Kabi or other local Indigenous groups are focal; Reuben Kirkton, a pragmatic grazier influenced by ideals associated with Victorian propriety and anglicanism; Phoebe Kirkton, who embodies domestic constancy and anxieties about respectability in the shadow of Evangeline-style pastoral romances; and Jamie Shehan, a neighbor whose resentments reflect patterns seen in settler disputes documented in accounts of bushrangers and frontier violence. Secondary players comprise itinerant workers, selectors, and members of families with ties to Cornwall, Scotland, and Devonshire, whose personal histories evoke migrations caused by the Irish Famine and economic shifts following the Industrial Revolution. The ensemble reflects transnational links to London, Liverpool, and seafaring networks connected to the Indian Ocean and South Pacific.

Themes and motifs

Major themes include cultural hybridity and the precariousness of identity in settler societies, echoing debates surrounding multiculturalism in late 20th-century Australia and historical scholarship on contact zones like those explored by historians of the British Empire and anthropologists studying Aboriginal Australians. Language and silence recur as motifs: the Babe’s speech, or lack thereof, contrasts with pastoral narratives tied to poetry and ballad traditions imported from Ireland and Britain. Memory and forgetting operate alongside landscape imagery that recalls explorers such as James Cook and surveyors charting the interior, while legal and extra-legal forms of landholding—squatter runs, pastoral leases, and frontier justice—underscore conflicts between settlers and Indigenous peoples. Themes of exile, hospitality, and scapegoating link the novel to literary antecedents including works by Henry Lawson, Banjo Paterson, and international modernists like Joseph Conrad and Thomas Hardy.

Historical and cultural context

The setting evokes the 19th-century colonial expansion of Australia during and after the era of convict transportation to New South Wales and the growth of the pastoral industry that shaped service towns and port cities such as Brisbane and Sydney. The novel engages with contested histories of frontier violence documented in colonial records, missionary reports, and the writings of settlers and Indigenous informants. Malouf’s depiction dialogues with Australian cultural debates about national identity prominent in the 1980s and 1990s—parallel to discussions surrounding the Mabo v Queensland (No 2) decision and the politics of reconciliation—and with literary conversations led by critics and authors associated with institutions like the Australian Literary Studies and the Sydney Morning Herald literary pages.

Publication and reception

Published by Chatto & Windus in 1993, the novel won the Commonwealth Writers' Prize (Overall Best Book) and was shortlisted for the Booker Prize, drawing acclaim from reviewers in outlets such as the Times Literary Supplement, The Guardian, and Australian periodicals including The Age and the Australian. Critics praised Malouf's prose and moral subtlety while some commentators debated representation of Indigenous presence, positioning the book within ongoing scholarly debates in postcolonial studies and among public intellectuals in Canberra and academic departments at institutions like the University of Sydney and the University of Queensland.

Adaptations and legacy

Remembering Babylon has inspired stage adaptations by Australian theatre companies and informed discussions in curricula at universities including Monash University and La Trobe University. The novel’s influence extends to contemporary Australian writers examining settler-Indigenous contact, resonating in works taught alongside novels by Patrick White, Peter Carey, and Tim Winton. Literary festivals such as the Melbourne Writers Festival and awards like the Miles Franklin Award continue to foreground themes related to Malouf’s work, while scholars in comparative literature and cultural studies publish analyses in journals affiliated with institutions such as ANU and Oxford University Press.

Category:Australian novels Category:1993 novels