Generated by GPT-5-mini| Problems of Dostoevsky's Poetics | |
|---|---|
| Name | Problems of Dostoevsky's Poetics |
| Country | Russia |
| Language | Russian |
| Subject | Literary theory |
| Genre | Criticism |
Problems of Dostoevsky's Poetics
A study addressing the structural, ethical, and formal dimensions of Fyodor Dostoevsky's fiction, situating his work within Russian and European intellectual currents. The discussion connects Dostoevsky's methods to contemporaries and successors across literature, philosophy, theology, and politics, mapping debates that involve reception in academic and cultural institutions.
The inquiry begins by locating Fyodor Dostoevsky alongside Alexander Pushkin, Nikolai Gogol, Ivan Turgenev, Mikhail Bakunin, and Leo Tolstoy within nineteenth‑century Russian letters, while noting intersections with Immanuel Kant, Georg Wilhelm Friedrich Hegel, Arthur Schopenhauer, Friedrich Nietzsche, and Søren Kierkegaard in European thought. It frames major works—Crime and Punishment, The Brothers Karamazov, The Idiot, Notes from Underground—against institutions such as the Petersburg Academy of Sciences and journals like The Russian Messenger, and links editorial and publication histories involving Fyodor Tyutchev and Mikhail Katkov. The Introduction outlines controversies that engage figures from Vladimir Solovyov to Andrei Bely and reception venues including University of Oxford, Harvard University, University of Paris, and St. Petersburg State University.
This section traces Dostoevsky's debt to philosophical and theological traditions through contacts with Orthodox Church (Russia), debates with thinkers like Vladimir Lenin, Maxim Gorky, Nikolai Berdyaev, and engagements with Western Europe via translators such as Constance Garnett and reviewers in The Times (London). It examines critical frameworks developed by Mikhail Bakhtin, D. S. Mirsky, Edward Said, Harold Bloom, and George Steiner, and situates these alongside methods from Structuralism, Phenomenology, and Existentialism. Theoretical tensions involving Marxism and Christianity are analyzed through intersections with debates led by Leon Trotsky, Joseph Stalin, and émigré critics in Berlin and Paris.
Attention centers on Bakhtin's concept of polyphony as applied to novels like Demons and The Brothers Karamazov, contrasted with narrative models from Henry James, Gustave Flaubert, Marcel Proust, James Joyce, and Thomas Mann. The section details dialogic strategies that interact with dramatic forms associated with William Shakespeare, Molière, Bertolt Brecht, and Anton Chekhov, and examines focalization, unreliable narration, and heteroglossia in relation to publishing contexts in Saint Petersburg and Moscow as well as translations by Elsa Knight Thompson and commentary by Victor Terras.
Dostoevsky's moral universe is mapped through confrontations with figures such as Pavel Florensky, Ivan Ilyin, Lev Shestov, and critics like Vladimir Nabokov, alongside philosophical interlocutors including Kierkegaard and Nietzsche. The analysis treats ethical dilemmas in Crime and Punishment and The Brothers Karamazov against theological debates at Trinity Lavra of St. Sergius and polemics in periodicals like Russky Vestnik. It links dramaturgical conflicts to legal and penal institutions such as the Siberian exile system and the Tsarist regime, and to influences on later thinkers including Simone Weil, Hannah Arendt, and Aleksandr Solzhenitsyn.
This part explores Dostoevsky's stylistic experimentation with register, parody, and rhetorical excess, connecting to Mikhail Lermontov, Vladimir Mayakovsky, Osip Mandelstam, and Marina Tsvetaeva in the evolution of Russian poetics. It considers lexical choices in relation to Orthodox liturgy, legal prose of Saint Petersburg archives, and newspaper reportage in Sovremennik, and evaluates translation challenges addressed by Constance Garnett, Pevear and Volokhonsky, and scholars at Columbia University Press. The discussion juxtaposes Dostoevsky's dialogic sentences with formalist accounts by Viktor Shklovsky and later theories developed at Moscow State University.
Surveying responses from contemporaries like Nikolai Chernyshevsky, Dmitry Pisarev, and Apollon Grigoryev to twentieth‑century critics including Czesław Miłosz, I. A. Richards, Ernest Hemingway, and Robert Payne, this section charts shifting readings in contexts such as Weimar Republic intellectual culture, Soviet literary policy under Nikita Khrushchev and Mikhail Gorbachev, and Cold War cultural exchanges involving CIA cultural programs and Western academia at Yale University and Princeton University. It records debates over moralism, psychological realism, and political instrumentalization.
The concluding section traces Dostoevsky's impact on novelists and thinkers including Franz Kafka, Albert Camus, Jean-Paul Sartre, Gabriel García Márquez, J. M. Coetzee, Toni Morrison, and Philip Roth, and on disciplines shaped at Harvard University, University of California, Berkeley, and The British Library. It also notes adaptations in film by Andrei Tarkovsky, Akira Kurosawa, and Luchino Visconti, theatrical productions at Moscow Art Theatre, and ongoing scholarship at institutions like Russian State University for the Humanities and international conferences in Venice, New York, and Berlin.
Category:Literary criticism