Generated by GPT-5-mini| Pandit Nathuram Premi | |
|---|---|
| Name | Nathuram Premi |
| Birth date | 12 November 1881 |
| Birth place | Varanasi, North-Western Provinces, British India |
| Death date | 3 February 1960 |
| Death place | Varanasi, Uttar Pradesh, India |
| Occupation | Writer, publisher, scholar, editor |
| Language | Hindi, Sanskrit, Prakrit, English |
| Notable works | Rashtriya Granthratna Karyalaya publications, editions of Jain texts |
Pandit Nathuram Premi was an Indian scholar, publisher, editor, and collector active in the late 19th and mid-20th centuries who influenced modern Hindi literature and Jain studies. He founded a publishing house and a bookstore in Varanasi that became hubs for authors, translators, and scholars engaged with Hindi literature, Sanskrit literature, Prakrit literature, Jainism, and comparative studies involving Buddhism, Hinduism, and Western philosophy. His work bridged regional print cultures including connections with intellectual circles in Calcutta, Bombay, Lucknow, Allahabad, and Delhi.
Born in Varanasi in 1881, he received traditional schooling in Sanskrit and Prakrit while also encountering modern curricular influences associated with institutions in Banaras Hindu University and the colonial-era vernacular press centered in Allahabad University and Presidency College, Calcutta. His formation included study of canonical texts from the Jain Agamas, exegeses by scholars linked to the Digambara and Svetambara traditions, and exposure to contemporary writings circulated through publishing networks in Bombay and Poona. Interactions with figures from the Hindi literary renaissance such as writers associated with Kashi Nagari Pracharini Sabha, editors of periodicals in Lucknow, and bibliophiles connected to libraries like the Bhandarkar Oriental Research Institute shaped his editorial sensibility.
He established a publishing and bookselling enterprise that printed editions, translations, and critical studies, entering into intellectual exchange with presses in Calcutta and Bombay General Book Depot and with scholars from Aligarh Muslim University, University of Madras, and Patna University. His imprint issued works by authors in the circles of Munshi Premchand, poets associated with Chhayavaad, and historians linked to institutions such as the Asiatic Society of Bengal and the Royal Asiatic Society. The press produced annotated editions of texts referenced by researchers at the Sarasvati Bhavan, contributors to the Indian Historical Records Commission, and translators collaborating with the Modern Review and the Calcutta Review. He edited and published material that circulated through libraries including National Library of India, Imperial Library (India), and private collections of collectors like Raja Dinkar Kelkar and Seth Hukamchand. His bookstore in Benares became a meeting place for correspondents with poets from Kavi Sammelan traditions, academics from Banaras Hindu University, and activists associated with the Indian National Congress.
He produced critical editions, catalogues, and translations of canonical and sectarian Jain texts, collaborating with scholars familiar with the manuscript holdings of institutions such as Bhandarkar Oriental Research Institute, Sarasvati Bhavan, and the manuscript repositories of Jain libraries in Palitana and Shravanabelagola. His editorial interventions situated texts in relation to philological methods used by researchers at Bengal Presidency College and comparative frameworks promoted by scholars of Indology working at the School of Oriental and African Studies and the University of Oxford. He brought attention to commentaries by medieval authors linked to the Tirthankara traditions and to modern exegeses circulated by teachers connected to Sthanakvasi and Deravasi communities, facilitating study by academics in departments at Calcutta University and Lucknow University. His bibliographic efforts supported projects at manuscript centers like the Bhandarkar Oriental Research Institute and influenced cataloging standards later echoed in collections at the National Museum, New Delhi and the Sarasvati Bhavan Library.
Beyond publishing, he hosted salons and discussions that attracted figures from literary and reformist movements, including proponents of Hindi-Urdu controversy debates, activists associated with Mahadayi Satyagraha-era social reforms, and poets from the Chhayavaad and Nayi Kavita currents. His civic engagement linked him to municipal and cultural institutions in Varanasi Municipal Corporation, scholarly societies such as Kashi Nagari Pracharini Sabha, and periodical networks including the Hindustani Times and The Leader. He participated in philological and antiquarian exchanges with curators from the Archaeological Survey of India and archivists engaged by the Indian Historical Records Commission, and he facilitated interfaith dialogues involving representatives from Sikhism and Islamic scholarship centers in Lucknow and Delhi.
He maintained correspondence with prominent literary and scholarly figures across India and abroad, including contacts in Calcutta, Bombay, Madras, Patna, and Oxford, and his personal collections of manuscripts and printed books were consulted by researchers from institutions such as Banaras Hindu University, Bhandarkar Oriental Research Institute, and the National Archives of India. His publishing house continued to influence the circulation of Hindi and Sanskrit texts after his death in 1960, shaping bibliographies compiled by librarians at the National Library of India and scholars at the University of Delhi and Jawaharlal Nehru University. Commemorations and archival materials related to him have been referenced in exhibitions at the Rashtrapati Bhavan-affiliated museums and in bibliographic studies produced by the Sahitya Akademi and local cultural organizations such as Kashi Vidvat Parishad.
Category:Indian publishers Category:Indian scholars Category:People from Varanasi