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Ngāti Whakaue ki Maketū

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Article Genealogy
Parent: Rotorua Hop 4
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Ngāti Whakaue ki Maketū
IwiNgāti Whakaue ki Maketū
WakaTe Arawa
RoheMaketū, Bay of Plenty
MaraeMaketū Marae
HapūNgāti Mākino, Ngāti Te Rangiunuora, Ngāti Whakaue (branches)
Population(community figures vary)

Ngāti Whakaue ki Maketū

Ngāti Whakaue ki Maketū is an indigenous Māori tribal group located in Maketū on the western Bay of Plenty coast of Aotearoa New Zealand. The iwi identifies with the wider Te Arawa confederation and traces descent from the ancestral waka Te Arawa and the eponymous ancestor Whakaue. The community maintains links with neighbouring iwi and hapū, participates in regional cultural networks, and engages in contemporary Treaty of Waitangi settlement processes and resource management discussions.

Introduction

Ngāti Whakaue ki Maketū is a distinct branch of the Ngāti Whakaue tribal grouping situated near Maketū, adjacent to Motiti Island and the Kaituna River estuary. The iwi's identity is shaped by connections to Te Arawa, historical figures such as Whakaue and Rangitihi, and relationships with neighbouring groups including Ngāti Rangiteaorere, Ngāti Raukawa, and Ngāi Te Rangi. Local landmarks tied to identity include Maketū Harbour, the Kaituna River, Mount Maunganui, and Rotorua lakes. Engagements with New Zealand institutions such as the Waitangi Tribunal, Te Puni Kōkiri, and Waikato-Tainui forums have influenced contemporary political and legal affairs.

History and Origins

Oral traditions record arrival on the Te Arawa waka and settlement patterns across the Bay of Plenty and Rotorua district, with ancestral narratives connecting to Rangitihi, Whakaue, and other Te Arawa ancestors. Historical episodes involve interaction with early Pākehā traders, missionaries like Samuel Marsden, colonial officials including Governor George Grey, and involvement in regional conflicts linked to musket-era movements and inter-iwi disputes. During the 19th century, land transactions and the New Zealand Wars context brought Ngāti Whakaue ki Maketū into contact with figures such as Te Rangitāwhia and leaders from Ngāpuhi and Ngāti Whātua. The 20th century saw participation in urban migration, engagement with the Native Land Court, and involvement with organisations such as the Māori Land Court, the Young Māori Party, and Te Arawa Māori Trust Board.

Ancestry and Hapū Structure

Descent groups centre on whakapapa to Whakaue and wider Te Arawa lineages including Te Arawa, Tūhourangi, Ngāti Pikiao, Ngāti Rangiteaorere, and Ngāti Mākino. Hapū affiliations include local branches that maintain specific marae, kaumātua lineages, and customary rights to fisheries and kaimoana resources associated with Maketū Harbour and coastal reefs near Motiti Island. Prominent ancestors and leaders cited in traditions include Whakaue, Rangitihi, Apumoana, and other rangatira linked to Te Arawa genealogies. Kin networks extend to urban whānau in Tauranga, Rotorua, and Auckland, with connections to organisations such as the Māori Women’s Welfare League, Ngāruawāhia trusts, and iwi radio stations that promote whanau histories.

Marae and Cultural Sites

Key cultural sites include Maketū Marae, local urupā, kainga, and sites of ancestral significance along the Kaituna River. The marae complex functions as a focal point for pōwhiri, tangihanga, and wananga, attracting participants from neighbouring marae associated with Te Arawa, Ngāti Ranginui, and Ngāi Te Rangi. Sacred landmarks include Ōtamarakau, Motiti Island, and estuarine reefs where customary practices for kaitiakitanga and mahika kai occur. Cultural practitioners maintain traditions of carving, whakairo, kapa haka, and tā moko, working alongside institutions such as the New Zealand Māori Arts and Crafts Institute, Te Papa Tongarewa, and regional kapa haka competitions.

Ngāti Whakaue ki Maketū’s contemporary legal status reflects participation in Te Arawa collective negotiations and individual hapū claims before the Waitangi Tribunal and Crown settlement processes. Settlement elements have involved historical account reports, cultural redress, and recognition of customary rights to fisheries under the Fisheries Settlement frameworks administered by the Ministry of Fisheries and Te Ohu Kaimoana. Interactions with legal instruments include the Treaty of Waitangi claims, the Marine and Coastal Area (Takutai Moana) Act processes, and resource management consultations under the Resource Management Act with Bay of Plenty Regional Council and Western Bay of Plenty District Council. Settlement outcomes and deed implementations often involve governance entities such as tribal trusts, Rūnanga organisations, and post-settlement governance entities established in line with Crown negotiation protocols.

Contemporary Community and Activities

Today the community balances customary practice with engagement in sectors including aquaculture, tourism, education, and fisheries. Collaborative projects have linked Ngāti Whakaue ki Maketū with institutions such as the University of Waikato, Toi Ohomai Institute of Technology, Te Whare Wānanga o Awanuiārangi, Bay of Plenty Polytechnic, and regional development agencies. Environmental stewardship initiatives address estuary restoration, kaimoana sustainability, and climate resilience in partnership with the Bay of Plenty Regional Council, Department of Conservation, and mana whenua collectives. Cultural revitalisation occurs through kapa haka groups, marae education programmes, and media partnerships with iwi radio stations and museums. Leadership figures liaise with national bodies such as the Ministry for Culture and Heritage, Heritage New Zealand Pouhere Taonga, and the New Zealand Human Rights Commission on cultural rights and heritage protection.

Category:Iwi and hapū