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New England Anti-Slavery Bazaar

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New England Anti-Slavery Bazaar
NameNew England Anti-Slavery Bazaar
Formation1840s
TypeAbolitionist fundraising fair
PurposeFundraising for American Anti-Slavery Society and allied abolitionist organizations
HeadquartersBoston, Massachusetts
Region servedNew England
Leader titleOrganizers
Leader nameOlaudah Equiano, William Lloyd Garrison, Sarah Parker Remond (not exhaustive)

New England Anti-Slavery Bazaar was a recurring mid‑19th century series of fairs held principally in Boston, Massachusetts and other New England towns to raise funds and publicize the cause of abolition. Organized by local chapters of the American Anti-Slavery Society, Massachusetts Anti-Slavery Society, and allied women's rights groups, the bazaars combined sales, lectures, music, and visual displays to support activists such as Frederick Douglass, Sojourner Truth, and printers like William Lloyd Garrison. The events drew participation from abolitionist leaders, reformers, and sympathetic artists across the region and helped finance lawsuits, publications, and rescues connected to the Underground Railroad, Fugitive Slave Act of 1850, and legal defenses.

History and Origins

The bazaar tradition emerged in the 1840s amid tensions following the formation of the American Anti-Slavery Society and schisms with groups like the American and Foreign Anti-Slavery Society. Early bazaars were influenced by philanthropic fairs in Philadelphia, New York City, and Baltimore, Maryland, and reflected activism by figures associated with William Lloyd Garrison, Lydia Maria Child, and Gerrit Smith. Prominent bazaars in Boston and Salem, Massachusetts developed links with itinerant lecturers including Frederick Douglass, Maria Stewart, and Lucy Stone, and coordinated with legal allies such as Elias Howe and Theodore Parker to respond to press attacks and enforcement of the Fugitive Slave Act of 1793 and later the Fugitive Slave Act of 1850. The bazaars adapted to sectional crises like the Kansas–Nebraska Act and the Dred Scott v. Sandford decision, becoming centers for mobilizing petitions, supporting Free Soil Party candidates, and funding press organs including The Liberator and The North Star.

Organization and Key Figures

Local organizing committees typically included members of the Massachusetts Anti-Slavery Society, Philadelphia Female Anti-Slavery Society affiliates, and women's auxiliaries connected to Lucretia Mott, Angelina Grimké, and Sarah Grimké. Key public figures associated with bazaars included William Lloyd Garrison, Frederick Douglass, Harriet Beecher Stowe, Elizabeth Cady Stanton, and Margaret Fuller, while committee work often fell to activists such as Maria Weston Chapman, Charlotte Forten Grimké, and Lucy Stone. Financial oversight linked to printers and publishers like Gerrit Smith and Isaiah Thomas ensured sales of pamphlets by Ralph Waldo Emerson, Nathaniel Hawthorne, and Henry David Thoreau were integrated into fundraising. Partnerships with artists and performers—Edmonia Lewis, Thomas Ball, Jenny Lind—expanded appeal, while legal counsel from attorneys connected to John Quincy Adams and Charles Sumner protected organizers from prosecutions under local statutes and federal laws such as the Fugitive Slave Act of 1850.

Activities and Events

Merchandise sold at bazaars ranged from needlework and quilts by former enslaved women supported by Frances Ellen Watkins Harper to books and lithographs by Nathaniel P. Willis and Gamaliel Bailey. Programmatic offerings included orations by Frederick Douglass, dramatic readings of scenes from Uncle Tom's Cabin by admirers of Harriet Beecher Stowe, concerts featuring compositions tied to Stephen Foster repertoire, and exhibitions of abolitionist broadsides associated with The Liberator and The National Anti-Slavery Standard. bazaars hosted petition drives for legislative campaigns involving figures like Charles Sumner and Salmon P. Chase, produced benefit nights for legal defenses of alleged fugitive slaves such as cases lighting controversies around Anthony Burns and Shadrach Minkins, and coordinated with transatlantic contacts including William Wilberforce supporters and British anti‑slavery activists. Children's corners connected to Horace Mann-associated educational reforms taught civic instruction by selling tracts authored by Mary Lyon and Catharine Beecher.

Publications and Fundraising Materials

Printed matter formed a core revenue stream: bazaars distributed pamphlets, broadsides, and almanacs produced by presses tied to The Liberator, The North Star, The National Anti-Slavery Standard, and regional printers collaborating with James G. Birney and Lewis Tappan. Fundraising catalogs listed goods alongside essays by William Lloyd Garrison, poetry by Ralph Waldo Emerson and John Greenleaf Whittier, and testimonies from formerly enslaved people like Frederick Douglass and Sojourner Truth. Visual materials included lithographs by Nathaniel Currier and James Merritt Ives depicting anti‑slavery scenes, while serialized subscriptions funded monthly journals and supported legal funds coordinated with trustees such as Gerrit Smith. Auction bills, tickets, and commemorative programs often bore endorsements from notables like Edmund Quincy, Daniel Webster, and Salmon P. Chase where political alliances permitted.

Impact and Legacy

Bazaars helped underwrite abolitionist publications and legal defenses that shaped national debates leading to the American Civil War and the eventual passage of the Thirteenth Amendment to the United States Constitution. They cultivated networks linking northern reformers—Susan B. Anthony, Elizabeth Cady Stanton, Lucy Stone—with black activists including Frederick Douglass, Harriet Tubman, and Frances Ellen Watkins Harper, advancing causes later taken up by Reconstruction leaders like Thaddeus Stevens and Charles Sumner. The bazaars fostered cultural artifacts and material culture preserved in collections at institutions such as the Massachusetts Historical Society, Harvard University, Library of Congress, and regional historical societies, influencing later historiography by scholars engaging with archives of the American Anti-Slavery Society and women's philanthropic networks. Their model continued to inform reform fundraising practices in movements represented by organizations like the National Woman Suffrage Association and progressive relief efforts of the late 19th century.

Category:Abolitionism Category:History of New England