Generated by GPT-5-mini| La Jeunesse (New Youth) | |
|---|---|
| Title | La Jeunesse (New Youth) |
| Editor | Chen Duxiu, Hu Shih |
| Category | Literary, political |
| Firstdate | 1915 |
| Finaldate | 1926 |
| Country | China |
| Language | Chinese language |
La Jeunesse (New Youth) was an influential Chinese periodical founded in 1915 that catalyzed intellectual debates on culture, literature, and politics during the late Qing and early Republican eras. Published initially in Shanghai and associated with figures from Peking University and the broader May Fourth Movement, the magazine promoted vernacular literature, scientific inquiry, and radical critique of traditional institutions. Its pages hosted debates involving activists, writers, and scholars connected to Beijing University, Tsinghua University, and revolutionary circles, shaping trajectories toward Chinese Communist Party and Kuomintang politics as well as wider modernization projects.
Launched in 1915 by intellectuals in Shanghai and later connected to networks in Beijing, the magazine emerged amid crises following the Xinhai Revolution and the political fragmentation after the 1911 Revolution. Founders drew on influences from Japan, France, United States, and contacts in Hong Kong and Guangzhou to import debates about John Dewey, Charles Darwin, Karl Marx, and Sigmund Freud into Chinese discourse. Early issues appeared while power struggles involved figures linked to Yuan Shikai, Liang Qichao, and reformist factions reacting to events such as the Twenty-One Demands and developments around Sino-Japanese relations. The publication period intersected with campaigns responding to New Culture Movement critiques of Confucianism and to intellectual currents from Tokyo Imperial University alumni and expatriate networks.
Editorial leadership included prominent activists and scholars such as Chen Duxiu and Hu Shih, who worked alongside contributors affiliated with Peking University, Tsinghua University, and the University of Chicago circle. Regular contributors and interlocutors numbered among them Lu Xun, Mao Zedong, Li Dazhao, Zhou Enlai, Ding Ling, Cai Yuanpei, Wang Jingwei, Qian Xuantong, and Feng Youlan. Internationally informed voices cited works by Vladimir Lenin, Ralph Waldo Emerson, Max Weber, Pierre-Joseph Proudhon, Friedrich Engels, and Immanuel Kant. Editors maintained correspondence with scholars at Columbia University, Harvard University, University of Oxford, and institutions in Paris and Berlin. The magazine provided an early platform for young writers later associated with the Chinese Communist Party, Kuomintang, and various literary societies such as the League of Left-Wing Writers.
La Jeunesse published essays, fiction, translations, and polemics advocating vernacular language reforms inspired by Hu Shih and experiments in form exemplified by Lu Xun and others linked to New Culture Movement debates. Articles critiqued Confucian classics tied to names like Confucius and engaged with reformist programs proposed by Liang Qichao, Kang Youwei, and critics influenced by Western liberalism and Marxism. The magazine serialized translations of Charles Darwin and debates on evolution, published political analyses referencing Vladimir Lenin and Sun Yat-sen, and printed economic and social commentary invoking John Stuart Mill and Adam Smith. Themes ranged across literature, science, democracy, feminism (work by He-Yin Zhen and Qiu Jin-influenced writers), and critiques of ritual and patriarchy in the lineage of May Fourth activists including Chen Duxiu and Hu Shih.
La Jeunesse played a central role in shaping the ideology and personnel of the May Fourth Movement of 1919 by providing intellectual groundwork for protests provoked by the Treaty of Versailles decisions and the Shandong Problem. Its promotion of vernacular literature and scientific methods influenced activists at Peking University such as Chen Duxiu and Li Dazhao and inspired later organizers of student demonstrations, trade unionists, and cultural associations. The journal’s ideas informed debates that intersected with the development of the Chinese Communist Party (founded 1921) and reformist strands within the Kuomintang under leaders like Sun Yat-sen and later Chiang Kai-shek. Through translations and critical essays, La Jeunesse linked Chinese readers to global intellectual currents from Prague to New York, shaping literary modernism, feminist activism, and debates over republican reconstruction connected to figures such as Cai Yuanpei and Zhou Enlai.
The magazine faced controversies including accusations of fomenting radicalism by conservatives aligned with traditional elites and political actors like supporters of Yuan Shikai and later factions tied to Beiyang Government interests. Its radical critiques provoked counter-press responses from conservative journals connected to Yonghe Temple-aligned networks and nationalist critics sympathetic to Warlord Era authorities. Increasing polarization in the 1920s amid the First United Front negotiations, the rise of partisan press organs from the Kuomintang and Communist Party and state suppression affected circulation. Legal pressures, arrests of affiliates, and the shifting commitments of editors such as Chen Duxiu and Hu Shih contributed to its decline by the mid-1920s, after which successor publications and party organs inherited its audiences.
Scholars have treated La Jeunesse as a foundational source for understanding the New Culture Movement, the rise of modern Chinese literature, and the intellectual origins of the Chinese Communist Party and republican reform. Historians and literary critics at institutions like Peking University, Fudan University, Oxford University, Harvard University, Stanford University, and Princeton University have analyzed its archives alongside diaries of Lu Xun, Chen Duxiu, and Hu Shih. Debates in scholarship engage with claims linking the magazine to broader transnational networks involving Japanese intellectuals, American pragmatism, and European socialism represented by figures such as John Dewey, Vladimir Lenin, and Karl Marx. Contemporary exhibitions and university archives preserve La Jeunesse’s issues, and critical studies situate it within trajectories connecting the May Fourth Movement to later literary and political transformations in Republic of China (1912–1949) and the People's Republic of China.
Category:Chinese magazines Category:Republic of China (1912–1949) periodicals