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Kiowa-Apache

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Kiowa-Apache
Kiowa-Apache
Tom Pich · Public domain · source
NameKiowa-Apache
LanguagesPlains Apache, English
RelatedApache, Kiowa

Kiowa-Apache The Kiowa-Apache were a Plains band historically associated with the Kiowa and identified by Euro-American sources as an Apache group allied with the Kiowa. They figure in accounts involving the Southern Plains, Texas, Oklahoma, New Mexico Territory, Indian Territory, U.S. Army, and various policies of the United States federal government. References to their involvement touch on conflicts such as the Red River War, interactions with officials like General Philip Sheridan, and treaties negotiated in the late 19th century.

Name and Classification

Ethnonyms for the group appear in records alongside labels used by explorers and agents including William Clark, George Catlin, Thomas Jefferson, and John O. Meusebach. Scholars of the Siouan languages, Athabaskan languages, and Plains cultures have debated classification, comparing them with Lipan Apache, Jicarilla Apache, Mescalero Apache, Chiricahua Apache, Comanche, and Tonkawa. Ethnographers such as James Mooney, Alfred Kroeber, Gordon Willey, and A. L. Kroeber treated them within Apachean lineages, while military reports by Ranald S. Mackenzie and colonial correspondence by Edmund J. Davis used Kiowa affiliations to differentiate bands in treaty rolls.

History and Origins

Accounts place their emergence in narratives involving migration across the Southern Plains, with movements recorded during expeditions of Stephen H. Long, James Wilkinson, and traders associated with Santa Fe Trail commerce. They appear in collision histories including the Powder River Expedition, the Battle of Adobe Walls, and the Red River Campaign. Early contact includes encounters with Spanish Empire colonial officials like Juan de Oñate and Viceroyalty of New Spain administrators, later involving the Republic of Texas, Confederate States of America, and the postbellum Bureau of Indian Affairs. Their story intersects with events such as the Medicine Lodge Treaty councils, the Treaty of Little Arkansas, and removals overseen by agents from the Indian Appropriations Act era.

Language and Culture

They spoke a variety of Plains Apachean dialect related to languages in the Southern Athabaskan family, often compared to speech of the Mescalero, Jicarilla, and Lipan. Missionary reports by Samuel Worcester and linguistic surveys by Edward Sapir and Frances Densmore documented elements of their oral tradition, ritual song, and material culture that paralleled those of the Plains Indians encountered by George Catlin and the ethnographers of the Smithsonian Institution. Cultural practices were discussed alongside horse culture associated with the Comanche and ceremonial forms like those reported in accounts of the Sun Dance and trade items circulated via Santa Fe Trail networks and the Fort Sill garrison.

Social Organization and Leadership

Social structure was recorded in files of the Office of Indian Affairs and military dossiers of the Tenth Cavalry and Seventh Cavalry, noting patterns of band leadership, kinship, and councils comparable to those of Kiowa chiefs such as Satank, Satanta, and Tene-angopte (Kicking Eagle). Engagements with Indian agents like Lawrie Tatum and Indian police developments under Quaker administration illustrate evolving leadership recognized by federal institutions including the Bureau of Indian Affairs and the Office of Indian Affairs. Records from Fort Sill and testimony before congressional committees captured disputes over headmen, delegations to Washington, D.C., and the influence of figures recorded in ethnographies by James Mooney.

Relations with Other Tribes and Euro-Americans

Their alliances and enmities appear in accounts of relations with Kiowa, Comanche, Cheyenne, Sioux, Pawnee, Osage, and Ute, and in conflicts with colonial and American forces represented by leaders such as William Tecumseh Sherman and Ranald S. Mackenzie. Treaties and negotiations included intermediaries from entities like the United States Indian Commission and military posts including Fort Larned, Fort Concho, and Fort Sill. They also appear in legal contests and claims filed with the Indian Claims Commission and in testimonies before congressional bodies during hearings following the Indian Appropriations Act of 1871.

Today descendants associated historically with the band live in proximity to federally recognized nations such as the Kiowa Tribe of Oklahoma and the Apache Tribe of Oklahoma, and maintain ties to institutions like Fort Sill Apache Tribe cultural programs, tribal schools, and programs funded under the Indian Self-Determination and Education Assistance Act. Issues of allotment trace to policies enacted under the Dawes Act (General Allotment Act) and appeals referenced the Indian Reorganization Act; litigation has sometimes involved the Supreme Court of the United States and agency records from the Bureau of Indian Affairs. Cultural revival efforts connect with organizations like the Smithsonian Institution, academic centers at University of Oklahoma, Oklahoma State University, and collaborations with museums such as the National Museum of the American Indian.

Category:Native American tribes in the United States