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Hindustani classical music

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Article Genealogy
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Hindustani classical music
NameHindustani classical music
Cultural originsNorthern Indian subcontinent

Hindustani classical music is the North Indian tradition of art music that evolved over centuries through synthesis of indigenous and external influences in the Indian subcontinent. It has shaped and been shaped by courts, cities, and religious movements, intersecting with personalities and institutions across South Asia and beyond. The tradition is associated with devotional, royal, and public contexts tied to figures, courts, and cultural sites that fostered repertoire, pedagogy, and performance practices.

History

The historical development involved patronage from medieval and early modern polities such as the Delhi Sultanate, the Mughal Empire, the Maratha Empire, and regional courts like the Bengal Nawabs and the Bikaner State. Interactions with Central Asian cultures occurred through contacts with the Timurid Empire and migrations linked to the Safavid Empire, while local trajectories connected to Vijayanagara Empire in the south and urban centers like Lucknow, Varanasi, Jaipur, and Kolkata. Reform and revival movements in the 19th and 20th centuries involved figures associated with the British Raj, the Indian National Congress, and cultural institutions such as the Bharatiya Kala Kendra and the Sangeet Natak Akademi, alongside modern media platforms like All India Radio and film studios in Mumbai. Cross-cultural exchanges with Western musicians and scholars, tours to London, Paris, and New York City, and collaborations with composers from the Royal College of Music era further internationalized the tradition.

Theory and Structure

The theoretical foundation includes concepts developed in treatises and oral pedagogy connected to scholars and institutions like the Bharata Muni lineage through later commentators, musicians associated with the Tansen court of Akbar, and systematizers in princely states. Central features are the use of modal frameworks named raga, rhythmic cycles named tala, and improvisational forms practiced by performers from gharanas tied to patrons in places like Patiala, Jaipur, and Gwalior. The notation and analysis conversation involved scholars at universities such as Aligarh Muslim University and Banaras Hindu University, while analytical work by musicians who engaged with salons in Kolkata and academies like the Madhya Pradesh Sangeet Natak Akademi advanced codification. The interplay of microtonal ornamentation traced through lineages linked to Amjad Ali Khan, Vilayat Khan, and theorists associated with the Royal Asiatic Society has informed pedagogy and transcription practices.

Performance Practice and Genres

Performance practice spans solo, duo, and ensemble settings prominent in venues from court durbars of Lucknow and Jaipur to modern sabhas in Chennai and festivals such as the Sawai Gandharva Music Festival and the Tansen Samaroh. Genres include extended improvisational forms like dhrupad linked to the Dagar family and court traditions of Jaipur, khayal associated with the Gwalior gharana and singers patronized by the Patiala State, as well as semi-classical forms such as thumri tied to cultural centers in Varanasi and Lucknow. Other performance types include tarana popularized by figures connected to Ahmedabad concerts, tarana interpretations in urban concert circuits such as Mumbai and radio broadcasts on All India Radio, and ghazal stylings that merged with cinema in studios of Bombay and theatrical forms sponsored by the Prithvi Theatre.

Instruments and Accompaniment

Core melodic instruments include the sitar associated with families like the Imdadkhani and musicians linked to Kolkata and Aligarh, the sarod represented by lineages connected to Maihar and Allahabad, and the sarangi prominent in court circles of Punjab and Lucknow. Vocal accompaniment and rhythm are provided by instruments such as the tabla, whose technique was refined in tabla gharanas patronized in Delhi and Lucknow, and the pakhawaj tied to dhrupad traditions in regions like Bhopal and Gwalior. Supporting instruments and tanpura drones used in salons of Kolkata and concert halls in New Delhi include the harmonium—introduced via contacts with European instruments during the British Raj—and percussion like the manjira in devotional contexts in Varanasi.

Schools and Gharanas

Pedagogical lineages, or gharanas, emerged from familial and court-based systems in locales such as Gwalior, Patiala, Jaipur, Lucknow, Benares, Kirana, and Atrauli. These schools propagated distinct repertoires, ornamentation, and improvisational vocabularies tied to patronage networks in princely states like Baroda and cultural hubs like Pune. Conservatories and academies, including initiatives by Banaras Hindu University and private sabhas in Mumbai and Hyderabad, codified aspects of teaching while individual maestros linked to institutions such as the Sangeet Research Academy further institutionalized guru–shishya transmission in new settings. International pedagogy expanded through residencies at institutions like School of Oriental and African Studies and touring cycles organized by bodies such as the Indian Council for Cultural Relations.

Notable Musicians and Legacy

The tradition’s legacy is embodied by historic and modern figures associated with courts, academies, and recording studios: legendary vocalists and instrumentalists linked to the courts of Akbar, disciples of Tansen, exponents recorded for labels active in Calcutta and Mumbai, and contemporary maestros who taught at Banaras Hindu University, Aligarh Muslim University, and conservatories in London and New York City. Notable names include performers from gharanas of Gwalior and Kirana, instrumentalists associated with the Maihar tradition, and scholars who contributed at the Sangeet Natak Akademi and universities like Jawaharlal Nehru University. The repertoire influenced film music industries in Mumbai and Kollywood and inspired cross-genre collaborations with Western orchestras in cities such as Berlin and Sydney, while archives in institutions like the British Library and concert series at venues including Royal Albert Hall preserve recordings and scholarly materials.

Category:Indian classical music