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| Hindi (India) | |
|---|---|
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| Name | Hindi (India) |
| Altname | Hindustani (registered forms) |
| Nativename | हिन्दी |
| States | India |
| Region | Delhi, Uttar Pradesh, Bihar, Rajasthan, Madhya Pradesh, Chhattisgarh, Himachal Pradesh, Haryana, Jharkhand |
| Speakers | Multimillion (L1 and L2) |
| Familycolor | Indo-European |
| Fam2 | Indo-Iranian languages |
| Fam3 | Indo-Aryan languages |
| Fam4 | Central Zone languages (Indo-Aryan) |
| Script | Devanagari, Nastaliq (historical) |
| Iso1 | hi |
Hindi (India) Hindi (India) is the primary standardized register of the Hindustani continuum used in the Republic of India, serving as a major lingua franca across northern and central regions. It is codified in the Devanagari script and standardized through institutions such as the Central Hindi Directorate and the Rashtrabhasha movement. As a descendant of Sanskrit-derived Prakrits and Apabhramsha, it exists alongside related varieties like Urdu and regional languages such as Bengali, Punjabi, Marathi, Gujarati, Odia, and Sindhi.
The historical development of Hindi (India) traces from Vedic Sanskrit through Classical Sanskrit transformations into Middle Indo-Aryan Prakrits that gave rise to the Apabhramsha stage associated with works like the Tachhapad fragments and the vernacular literature of the Kali Yuga period. Medieval influences include contacts with the Delhi Sultanate, the Mughal Empire, and lexical and cultural exchange via figures tied to the Bhakti movement and courtly literatures such as the _Rekhta_ poetry patronized by courts in Agra and Lucknow. Colonial encounters with the British Raj, Indian Rebellion of 1857, and language debates in the Indian National Congress era shaped the modern standard, with policies enacted under the Government of India Act 1935 and language provisions in the Constituent Assembly of India influencing its official role.
Linguistically, Hindi (India) is placed within the Central Zone of the Indo-Aryan languages alongside Khariboli, Western Hindi, Rajasthani languages, and Braj Bhasha. Major dialect continua include Khariboli (basis for the standard), Braj, Awadhi, Bajjika, Bhojpuri, Haryanvi, and Marwari clusters, each associated with regional centers like Mathura, Ayodhya, Patna, Rohtak, and Jodhpur. Sociolinguistic designations such as Hindustani reflect the overlap with Urdu registers present in urban theatres like Delhi and Lucknow, and literary movements connected to poets such as Tulsidas, Kabir, Surdas, and Mirza Ghalib.
Hindi (India) functions as a first language in large swathes of Uttar Pradesh, Madhya Pradesh, Rajasthan, Bihar, Chhattisgarh, and Haryana and as a second language across metropolitan areas including Mumbai, Kolkata, Hyderabad, Bengaluru, and Chennai. Census enumerations conducted by the Office of the Registrar General & Census Commissioner, India and demographic studies by institutions like the National Sample Survey Office report millions of L1 and L2 speakers, with migration flows tied to labor markets in cities such as Ahmedabad, Pune, and Gurugram. Cross-border varieties appear in diaspora communities in Fiji, Mauritius, Trinidad and Tobago, Suriname, and South Africa.
Phonologically, Hindi (India) features a five-vowel system plus schwa behavior inherited from Sanskrit and a robust consonant inventory including aspirated and retroflex series characteristic of Indo-Aryan phonology; notable processes include schwa deletion and vowel syncope observed in regional speech of Khariboli and Braj. The primary orthography is Devanagari, standardized for printing and digital encoding by bodies like Bureau of Indian Standards and mapped in Unicode proposals; historical use of the Perso-Arabic script in Lucknow and Hyderabad courts connected it to Nastaliq traditions and to literary exchanges with Urdu-language works.
Morphosyntactically, Hindi (India) exhibits split ergativity in perfective aspects paralleling other Indo-Aryan languages, postpositional syntax, differential object marking, and gender–number agreement systems linked to ancestral Sanskrit grammar treated in commentaries by grammarians following the tradition of Pāṇini and later scholars like Bhartrhari. Vocabulary combines native Indo-Aryan lexemes with borrowings from Persian, Arabic, Turkish, and modern borrowings from English via colonial and global contact; language planning debates involving the Hindi-Urdu controversy and purist movements influenced lexical policies promoted by institutions such as the Akademi.
Standardization processes accelerated under colonial educational reforms, the Hindi Sahitya Sammelan, and post-independence bodies including the Central Institute of Indian Languages. Constitutional provisions in the Constitution of India and legislative acts such as the Official Languages Act, 1963 determine its use in official communication alongside English; state-level recognition varies with statutes enacted by assemblies in Uttar Pradesh, Madhya Pradesh, and Rajasthan. Language policy controversies surfaced during periods of protest linked to parties like the Indian National Congress and regional movements exemplified by responses in Tamil Nadu to central directives.
Hindi (India) has a rich literary canon spanning devotional epics such as the _Ramcharitmanas_ by Tulsidas, medieval bhakti compositions by Kabir and Surdas, modern novels by Munshi Premchand and poets like Suryakant Tripathi 'Nirala' and Mahadevi Verma, and contemporary authors published by houses in New Delhi and Mumbai. The language fuels mass media: print outlets like Dainik Jagran and Navbharat Times, broadcast networks such as All India Radio and Doordarshan, and film industries centered in Bollywood produce cinematic and journalistic content widely consumed across the subcontinent and diaspora.
Education systems administered by the Central Board of Secondary Education and state boards implement curricula with Hindi-medium schools, bilingual instruction, and elective schemes influenced by the National Education Policy. Debates involving pedagogy, script instruction, and second-language acquisition invoke research from universities such as Jawaharlal Nehru University, Banaras Hindu University, and University of Delhi, while advocacy groups and policymaking bodies like the Ministry of Education (India) shape textbook frameworks and teacher-training programs.