Generated by GPT-5-mini| Generation of '37 (Argentina) | |
|---|---|
| Name | Generation of '37 |
| Years | 1837–1840 |
| Country | Argentina |
| Region | Buenos Aires |
| Key figures | Esteban Echeverría; Juan María Gutiérrez; Domingo Faustino Sarmiento; Juan Bautista Alberdi; José Mármol |
| Influences | Romanticism, Liberalism (19th century), French Revolution, May Revolution |
| Notable works | El Matadero, Facundo, Amalia, El juguete rabioso |
Generation of '37 (Argentina) was a coterie of Argentine intellectuals, writers, and professionals active in Buenos Aires in the late 1830s who promoted Romanticism, liberalism, and civic reform against the authoritarianism of Juan Manuel de Rosas and the Federalist regime. Originating in salons, clubs, and publications, the group combined literary innovation with political activism and left a durable mark on Argentine letters, historiography, and exile politics.
The circle coalesced after the May Revolution and during the consolidation of the Argentine Confederation under Juan Manuel de Rosas, intersecting with debates around the Congress of Tucumán, the aftermath of the War of Independence (Argentina), and regional conflicts such as the Civil Wars in Argentina. Influenced by French Romanticism, the Revolutions of 1830, and writers like Victor Hugo, its members met in places associated with the Sociedad de Estudios Históricos and coffeehouses frequented by adherents of Unitary Party (Argentina), opponents of Federalist Party (Argentina). Key ruptures included disputes over press freedom in periodicals such as La Revista Americana and the crackdown following the publication of politically charged texts.
Prominent figures included Esteban Echeverría, author and poet who wrote El Matadero and championed liberal reforms; Juan Bautista Alberdi, jurist and diplomat who later authored Bases y puntos de partida para la organización política de la República Argentina; Domingo Faustino Sarmiento, educator and future president noted for Facundo and involvement in San Juan Province politics; Juan María Gutiérrez, critic, jurist, and editor who contributed to scientific and literary debates; and José Mármol, novelist and dramatist of Amalia. Other members and associates included Vicente G. Quesada, Baldomero Fernández Moreno, Miguel Cané (politician and writer), Adolfo Alsina, Juan Cruz Varela, Pedro Goyena, Estanislao del Campo, Mariano Acha, Santiago Porter, Bernardino Rivadavia, Carlos Tejedor, Rufino de Elizalde, Felipe Varela, Manuel Vicente Maza, Faustino Sarmiento (duplicate? not allowed).
The group's aesthetic fused Romanticism with political polemic, favoring narrative realism, adventurous verse, and historical drama. Poetic forms echoed Victor Hugo, Alphonse de Lamartine, and Gustave Flaubert in French models while prose experimented with the short story and historical novel seen in works by Walter Scott and Alejandro Dumas. Stylistic markers included moral didacticism, national mythmaking referencing the May Revolution, urban vignettes of Buenos Aires, and denunciations of figures like Juan Manuel de Rosas and institutions such as the Mazorca. Their aesthetic debates played out in journals alongside contributions from scientists and legal theorists connected to Universidad de Buenos Aires and public institutions like the Casa Rosada.
Foundational texts included Echeverría's El Matadero (published posthumously), Sarmiento's Facundo: Civilization and Barbarism, Alberdi's constitutional essays later influencing the Constitution of Argentina (1853), and Mármol's novel Amalia. Periodicals such as La Revista del Plata, El Nacional, La Semana and El Argos circulated their essays, poems, and drama. Translations and reviews in Paris and Madrid connected them to European networks; their manifestos and pamphlets often confronted contributors to La Gaceta Mercantil and defended principles later institutionalized in bodies like the Argentine Confederation.
Members engaged in diplomacy, constitutional drafting, journalism, exile politics, and military uprisings. Sarmiento's later presidency implemented educational reforms influenced by the group's pedagogy; Alberdi's ideas shaped the Constitution of 1853 and Argentine legal frameworks adopted in provinces like Santa Fe Province and Córdoba Province. The circle's opposition to Juan Manuel de Rosas contributed to the intellectual justification for interventions by figures such as Justo José de Urquiza and the eventual defeat at the Battle of Caseros. Their networks extended to exile communities in Montevideo, Rio de Janeiro, and Lima, collaborating with expatriates like José de San Martín's admirers and the Argentine diaspora.
Contemporary reception ranged from acclaim in Unitarian salons to repression by Rosas's supporters and censorship by organs like the Mazorca. After the ouster of Juan Manuel de Rosas at Caseros, many members assumed public office, influencing institutions including the Universidad de Buenos Aires and provincial legislatures. Critical reassessment in the late nineteenth and twentieth centuries involved historians such as Ricardo Levene and literary critics like Angel Rama and Ricardo Rojas, while modern scholarship situates them within transatlantic Romanticism and nation-building debates alongside figures such as Leopoldo Lugones and José Ingenieros. Internal divisions, exile, and political co-optation precipitated the group's decline by the 1840s, though its texts persisted in school curricula and national canons.
Category:Argentine literature Category:19th-century literary movements Category:Political movements in Argentina