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Gandhi

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Gandhi
NameMohandas Karamchand Gandhi
Birth date2 October 1869
Birth placePorbandar, Kathiawar Agency, Bombay Presidency, British India
Death date30 January 1948
Death placeNew Delhi, India
Known forLeader of Indian independence movement; nonviolent resistance
OccupationLawyer; activist; political leader

Gandhi Mohandas Karamchand Gandhi was a leader of the Indian independence movement and a theorist of nonviolent resistance who influenced worldwide civil rights campaigns. He trained as a barrister in London and developed political strategies during campaigns in South Africa and British India that combined civil disobedience, noncooperation, and grassroots mobilization. His life intersected with figures and institutions across the late 19th and mid-20th centuries, leaving a complex legacy in postcolonial India and international social movements.

Early life and education

Born in Porbandar in the Bombay Presidency of British India, he came from a Vishwakarma-affiliated family in the coastal Kathiawar region. He undertook early schooling in Rajkot and later attended the Native School and the Samaldas Arts College influences of local religious traditions such as Vaishnavism and Jainism shaped his formative ethics. In 1888 he traveled to London to study at the Inner Temple, where he studied English common law and encountered contemporary debates about Imperialism, while also engaging with societies such as the Vegetarian Society and texts like the works of Leo Tolstoy and John Ruskin.

Political activism and leadership

After qualifying as a barrister at the Inner Temple, he moved to South Africa in 1893, where discriminatory laws like the Asiatic Registration Act catalyzed his entry into political organizing. There he founded organizations such as the Natal Indian Congress and later the Indian National Congress became his principal political platform in British India. He led campaigns including the Champaran Satyagraha and the Khilafat Movement alliances, coordinated large-scale actions such as the Salt March and the Quit India Movement, and negotiated with officials from the British Empire, including representatives of the Viceroy of India and the Secretary of State for India.

Philosophy and methods of nonviolence

His doctrine of satyagraha synthesized influences from texts and figures such as Bhagavad Gita, Leo Tolstoy, Henry David Thoreau, and John Ruskin and institutions like the Tolstoy Farm. Satyagraha emphasized truth-force and civil disobedience distinct from armed struggle, applied in protests such as noncooperation campaigns, boycotts of British goods, and symbolic acts like the Dandi March. He organized constructive programs including village sanitation, khadi spinning promoted through the All India Spinners' Association, and experiments in communal living at places such as Sabarmati Ashram and Sevagram. Critics and contemporaries including Subhas Chandra Bose and Bhagat Singh debated the tactical efficacy of his nonviolent methods alongside organizations like the All-India Muslim League.

Role in Indian independence movement

He became the preeminent leader of the Indian National Congress across decades of mass mobilization, coordinating campaigns against colonial policies like the Rowlatt Act and negotiating political settlements such as the Poona Pact with leaders of marginalized communities including Dr. B. R. Ambedkar. His leadership influenced key events including the Non-Cooperation Movement, the Civil Disobedience Movement, and the Quit India Movement, while interacting with figures such as Jawaharlal Nehru, Sardar Vallabhbhai Patel, Muhammad Ali Jinnah, and Lord Mountbatten. The independence process culminated in the Indian Independence Act 1947, the partition of British India into India and Pakistan, and massive communal violence during the transfer of power.

Social and economic views

He advocated a decentralized economic model centered on village self-sufficiency, promotion of cottage industries like khadi, and moral critiques of industrial capitalism drawn from texts like Unto This Last by John Ruskin. He campaigned against untouchability and caste discrimination, supporting measures such as the Harijan upliftment campaigns and dialogues with leaders including Dr. B. R. Ambedkar and movements like the Temple Entry Movement. On communal questions he attempted rapprochement with Muslim leadership represented by Muhammad Ali Jinnah and participated in negotiations that intersected with organizations like the All-India Muslim League. His cultural campaigns addressed practices concerning health and sanitation at ashrams such as Sabarmati Ashram and educational experiments linked to institutions inspired by Nai Talim.

Assassination and legacy

On 30 January 1948 he was assassinated in New Delhi by a Hindu nationalist associated with factions influenced by debates over Partition and communal politics. His death prompted state funerary rites and global responses from figures and institutions such as United Nations delegates, world religious leaders, and heads of state from United Kingdom to United States. His writings, including Hind Swaraj and collected writings compiled in works like the Collected Works of Mahatma Gandhi, inspired civil rights leaders such as Martin Luther King Jr., Nelson Mandela, César Chávez, and movements like the American Civil Rights Movement and Anti-Apartheid Movement. Commemorations include the annual observance of his birthday as Gandhi Jayanti and institutions such as the Gandhi Smarak Sangrahalaya and universities honoring his name. His legacy continues to provoke debate among historians, political theorists, and activists regarding nonviolence, decolonization, and social reform.

Category:Indian independence activists