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| Distinction (book) | |
|---|---|
| Name | Distinction |
| Author | Pierre Bourdieu |
| Title orig | La Distinction |
| Language | French |
| Country | France |
| Genre | Sociology |
| Publisher | Les Éditions de Minuit |
| Pub date | 1979 |
| Pages | 572 |
Distinction (book) Distinction is a 1979 sociological study by Pierre Bourdieu that analyzes taste as a marker of class position and power. The work situates cultural preferences within broader social structures and networks, linking consumption patterns to practices in institutions such as Paris-Sorbonne, Collège de France, École Normale Supérieure, and fields influenced by figures like Max Weber, Karl Marx, Émile Durkheim, Georg Simmel, and Antonio Gramsci. Bourdieu synthesizes empirical research and theoretical frameworks associated with scholars including Norbert Elias, Clifford Geertz, Michel Foucault, Alfred Schutz, Jürgen Habermas, and Louis Althusser.
Bourdieu wrote the book in the context of late 20th-century France, amid debates at institutions such as Centre National de la Recherche Scientifique, École des Hautes Études en Sciences Sociales, Collège de France, and amid political shifts involving François Mitterrand and the Fifth Republic. Published by Les Éditions de Minuit in 1979, the original French edition, La Distinction, followed Bourdieu’s earlier works on taste and habitus developed through collaborations with researchers at Centre de Sociologie Européenne, Société Française de Sociologie, and fieldwork in locales from Paris to provincial French regions influenced by migration from former colonies like Algeria and Morocco. Translations and editions circulated through publishing networks linked to Cambridge University Press, Harvard University Press, Polity Press, and shaped academic discourse across departments at University of Oxford, Cambridge University, Columbia University, University of Chicago, and Yale University.
Bourdieu argues that aesthetic preferences operate as social markers enforced by institutions such as Lycée Louis-le-Grand, Conservatoire de Paris, Opéra Garnier, Bibliothèque nationale de France, and Louvre Museum. Central concepts include habitus, cultural capital, social capital, and field—building on traditions established by Max Weber, Pierre Janet, Lucien Goldmann, Georges Bataille, and Henri Lefebvre. He contends that distinctions in taste—across art, music, food, and leisure—reproduce class hierarchies and are maintained by elites operating within networks tied to Élysée Palace, Assemblée nationale, and major cultural institutions like Comédie-Française. Bourdieu explores how working-class, petit-bourgeois, and dominant-class preferences correlate with access to educational credentials from establishments such as École Polytechnique, Sciences Po, and HEC Paris and with occupational positions in organizations like SNCF, Banque de France, and multinational firms headquartered in La Défense.
The book combines quantitative analysis with qualitative observation drawn from surveys, interviews, and participant observation across social spaces including cafes in Saint-Germain-des-Prés, libraries at Sorbonne, concert halls like Philharmonie de Paris, and family homes spanning urban and rural France. Bourdieu and collaborators utilized large-scale questionnaires, statistical techniques reminiscent of methods used at Institut National de la Statistique et des Études Économiques and survey approaches comparable to those at Gallup, while integrating insights from ethnographies comparable to studies by Margaret Mead and Bronisław Malinowski. Data presentation interweaves tables and correspondence analysis reflecting patterns linked to institutions such as CNRS, Ministry of Culture, and cultural organizations including Musée d'Orsay and Centre Pompidou.
Distinction received acclaim from scholars in sociology, anthropology, and cultural studies at universities including University of California, Berkeley, London School of Economics, New York University, and University of Toronto for its theoretical rigor and empirical depth, influencing debates involving Stuart Hall, Raymond Williams, Pierre Vilar, and Eric Hobsbawm. Critics associated with analytic traditions at Princeton University and Massachusetts Institute of Technology challenged Bourdieu’s determinism, disputing claims about the rigidity of habitus and raising methodological concerns paralleling critiques by Herbert Gans, David Riesman, and Richard Sennett. Feminist scholars such as Judith Butler, Simone de Beauvoir advocates, and postcolonial theorists related to Edward Said questioned omissions regarding gendered and colonial dimensions, while economists at London School of Economics and University of Chicago critiqued the limited treatment of market mechanisms and contemporary consumer culture exemplified by multinational brands like Coca-Cola and corporations operating in Île-de-France.
Distinction profoundly shaped fields and institutions across Anglo-American and European academia: cultural sociology programs at Princeton University, cultural studies centers at University of Birmingham, and media studies departments at Goldsmiths, University of London integrated Bourdieu’s concepts into curricula and research. The book informed policy debates at UNESCO and the European Commission regarding cultural participation and arts funding, influenced museum practices at Musee du Louvre and Tate Modern, and guided ethnographic methods in studies of urban life in cities like London, New York City, São Paulo, and Tokyo. Subsequent scholars including Loïc Wacquant, Michèle Lamont, David Swartz, Distinction scholars like Sarah Thornton and institutions such as Max Planck Institute for the Study of Religious and Ethnic Diversity extended Bourdieuian analysis into studies of identity, inequality, and taste across global contexts. The book remains a cornerstone in debates involving cultural capital and social reproduction in contemporary sociology and allied disciplines.
Category:1979 books Category:Sociology books Category:Works by Pierre Bourdieu