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Crown of Mary of Modena

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Crown of Mary of Modena
Crown of Mary of Modena
Cyril James Humphries Davenport · Public domain · source
NameCrown of Mary of Modena
CaptionCrown associated with Mary of Modena
CountryKingdom of England
OwnerRoyal Collection
Madecirca 1685
MaterialGold, diamonds, pearls
JewelerPossibly John Samuel; contemporary jewelers such as Thomas Heming and George Wharton were active

Crown of Mary of Modena

The Crown of Mary of Modena is the crown associated with Mary of Modena, consort of James II of England and James VII of Scotland. Commissioned in the late 17th century for the coronation at Westminster Abbey, the crown played a role in the ceremonies of the Stuart court and later became an object within the Royal Collection and related collections during the periods of the Glorious Revolution and the Jacobite controversies.

History and Provenance

Mary of Modena, born Maria Beatrice d'Este of the House of Este in Modena and niece of Pope Clement X, arrived in England upon her marriage to the Duke of York, later James II and VII. The crown was prepared for the coronation held at Westminster Abbey on 23 April 1685, a ceremony presided over by the Archbishop of Canterbury and observed by foreign envoys from courts such as Versailles, Madrid, and the Habsburg capitals. During the upheavals of the Glorious Revolution of 1688, when James fled to France and his daughter Mary II of England and son-in-law William III of Orange-Nassau assumed the throne, many regalia items moved between royal residences including St James's Palace, Hampton Court Palace, and Whitehall Palace. Some inventories list regalia associated with Mary among items catalogued by officials of the Office of Works and royal goldsmiths like Samuel Pepys's contemporaries and successors. Throughout the 18th and 19th centuries regalia connected to the Stuart era were catalogued during reigns of George I of Great Britain, George II of Great Britain, and George III of the United Kingdom; the crown’s recorded provenance intersects with collectors and institutions such as the Royal Collection Trust, private antiquarians, and curators active during the Victorian era including advisers to Queen Victoria. Debates over authenticity and attribution surfaced during exhibitions at institutions like the Victoria and Albert Museum and catalogues produced by historians of the House of Stuart and scholars of ceremonial regalia.

Design and Materials

The crown attributed to Mary of Modena reflects late 17th-century court fashion influenced by Baroque taste and the jewelling practices of continental courts such as Louis XIV of France's ateliers at Paris. Constructed in gold and set with diamonds and pearls, the piece shows technical affinities to work by London goldsmiths and immigrant craftsmen from Florence and Amsterdam. Design features include arched diadems, crosses pattée, fleurs-de-lis, and removable caps similar to crowns used for coronation regalia of queens consort like those of Anne of Denmark and Catherine of Aragon. The gem cuts correspond to early brilliant-cut and table-cut diamonds procured from dealers who traded through ports like Amsterdam and Antwerp and via merchant houses in Genoa and Livorno. Comparable items in the period include regalia pieces associated with Henrietta Maria and later pieces remade under the direction of court jewelers such as Paul de Lamerie and workshop masters documented in the records of the Crown Jeweller.

Symbolism and Use in Coronation Ceremony

In the coronation rite at Westminster Abbey, crowns for queens consort functioned as emblems of dynastic continuity and sacral kingship recognized by liturgical authorities including the Church of England. The crown’s crosses and fleurs-de-lis invoked Christian symbolism and dynastic claims evoked in proclamations read on the Tower of London and during processions through The Mall to the abbey. Use of a crown for a consort paralleled practices observed in continental coronations such as those of Marie de' Medici and Catherine de' Medici; liturgical rubrics drafted by the Archbishop of Canterbury and the College of Bishops prescribed the placement of regalia including sceptres and orbs held by attendants drawn from households like that of the Lord Great Chamberlain. During the time of Mary of Modena, symbols of Catholic allegiance and links to the House of Este complicated perceptions among English political actors including supporters of the Exclusion Crisis, parliamentarians associated with Whig and Tory factions, and foreign courts observing the balance of power across Europe.

Ownership, Display, and Conservation

Custodianship of crowns and regalia has passed among institutions such as the Royal Collection, Tower of London displays, and occasional loans to museums including the Victoria and Albert Museum and the British Museum. Conservation treatment for 17th-century crowns involves jewellers, conservators from the Victoria and Albert Museum Conservation Department, and curators from the Royal Collection Trust who document metalwork, gem provenance, and historical repairs. Provenance research draws on archives like the National Archives (United Kingdom), inventories kept at St James's Palace, and correspondence in collections such as the Bodleian Library and the British Library. Display contexts have included state exhibitions at venues like Buckingham Palace and touring exhibits coordinated with institutions such as the Calouste Gulbenkian Museum and Royal Pavilion organizers, often accompanied by catalogues authored by specialists in regalia history.

Cultural and Historical Significance of Mary of Modena's Crown

The crown embodies intersections of dynastic identity, religious controversy, and artistic exchange across courts from Modena to London and Versailles. Scholars of the Stuart Restoration and historians focused on the Glorious Revolution analyze regalia like Mary’s crown to explore iconography used by actors such as James II and supporters in the Jacobite cause. The crown’s narrative links to figures like William of Orange, Anne Hyde, and commentators in the Diary of Samuel Pepys tradition, as well as to later historiography produced at institutions including King's College London and the Institute of Historical Research. As an artifact, it continues to inform studies in material culture, provenance research, and the diplomacy of court gift-giving among European dynasties such as the Habsburgs, Bourbons, and Bourbons of Parma.

Category:Crowns Category:House of Stuart Category:Royal Collection