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Cinema Novo

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Parent: Italian neorealism Hop 5
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Cinema Novo
NameCinema Novo
CountryBrazil
Years active1959–1970s
Notable figuresGlauber Rocha; Nelson Pereira dos Santos; Ruy Guerra; Joaquim Pedro de Andrade; Carlos Diegues; Fernando Meirelles
InfluencesItalian neorealism; French New Wave; Latin American literature
InfluencedTropicalismo; Cinema Marginal; Retomada; international art cinema

Cinema Novo Cinema Novo was a Brazilian film movement of the late 1950s through the 1970s that sought to create a national cinema rooted in social critique and aesthetic innovation. Combining political commitment with formal experimentation, the movement produced landmark works that engaged with regionalism, poverty, and authoritarianism while dialoguing with Italian neorealism, French New Wave, and Latin American literature. Filmmakers associated with the movement articulated manifestos and polemics in journals and festivals, producing films that reverberated across Cannes Film Festival, Venice Film Festival, and Berlin International Film Festival circuits.

Origins and Historical Context

Cinema Novo emerged amid rapid social change in Brazil during the late 1950s and 1960s, a period marked by debates surrounding President Juscelino Kubitschek's developmentalism, the construction of Brasília, and the later 1964 Brazilian coup d'état. Its origins trace to regional film schools, film clubs, and cinephile journals such as Revista Civilização Brasileira and independent collectives influenced by texts like Glauber Rocha's essays and manifestos circulated in venues like Centro Popular de Cultura and Museu de Arte Moderna do Rio de Janeiro. Early precursors included the films of Nelson Pereira dos Santos and the cultural debates around Modernismo (Brazil), while international exposure brought attention from critics at Cahiers du Cinéma and programming at Festival de Brasília.

Aesthetic Principles and Themes

Cinema Novo proclaimed a "aesthetics of hunger" in manifestos that vitalized images of marginality, suffering, and revolt; the phrase became associated with influential polemical texts by Glauber Rocha published in journals and argued at events like Mito e Engano. The movement favored on-location shooting in regions such as the Northeast Region, Brazil (notably the Sertão) and urban peripheries like São Paulo favelas, weaving together documentary techniques with allegory and surrealism evident in works presented at Cannes Film Festival. Directors employed nonprofessional actors, handheld cameras, and long takes influenced by Roberto Rossellini and Jean-Luc Godard, while narrative strategies echoed the social novels of Graciliano Ramos and Jorge Amado. Recurring themes included class struggle, land conflicts tied to Latifundia debates, cultural identity engaged with Afro-Brazilian culture, and resistance to censorship represented in tribunal cases during the Military dictatorship (Brazil).

Key Filmmakers and Notable Films

Principal figures included Glauber Rocha, whose films entered international circuits with works like Black God, White Devil (Deus e o Diabo na Terra do Sol) screened at Berlinale; Nelson Pereira dos Santos with Rio, 40 Degrees (Rio, 40 Graus) and memory of Vidas Secas adapted from Graciliano Ramos; Ruy Guerra with Os Fuzis; Carlos Diegues with Bye Bye Brasil; Joaquim Pedro de Andrade with Macunaíma; and younger contributors such as Helena Solberg and Geraldo Sarno. These filmmakers appeared in retrospectives at institutions like Museum of Modern Art and festivals including Locarno Film Festival, San Sebastián International Film Festival, and influenced contemporaries such as Octavio Getino and Fernando Solanas from the Cine Liberación group.

Production, Distribution, and Reception

Production practices ranged from cooperative microbudgets to studio co-productions with companies like Embrafilme emerging later. Early production often relied on grassroots funding, support from cultural agencies such as Centro Técnico Cinematográfico in Rio, and collaboration with national television stations like TV Tupi for distribution. Domestic reception was polarized: films provoked acclaim at international festivals and among critics at Sight & Sound and Cahiers du Cinéma, while facing limited commercial appeal in mainstream Cinelândia cinemas and hostile responses from conservative media and censorship boards under the Institutional Act Number Five. Alternative exhibition strategies included itinerant screenings in union halls and universities, and later retrospectives at archives like Cinemateca Brasileira and programming by curators at the International Film Festival Rotterdam.

Influence and Legacy

Cinema Novo reshaped Brazilian audiovisual culture, informing later movements such as Cinema Marginal, the Tropicalismo musical movement tied to figures like Caetano Veloso and Gilberto Gil, and the 1990s Retomada revival that produced works by Fernando Meirelles and Walter Salles. The movement's theoretical writings influenced Latin American Third Cinema debates alongside texts by Octavio Getino and Fernando Solanas, and its films entered curricula at institutions including Universidade de São Paulo and international film studies programs. Restoration projects by Cinemateca Brasileira and festival retrospectives at Festival do Rio have sustained scholarly interest exemplified in monographs and archival exhibitions at British Film Institute and Cinémathèque Française.

Criticism and Controversies

Critics charged Cinema Novo with aesthetic dogmatism, ideological grandstanding, and occasional romanticization of poverty in polemics published in outlets like O Estado de S. Paulo and debates within cultural forums such as Teatro Experimental do Negro. Internal disputes arose over questions of regional representation, gender dynamics critiqued by scholars referencing filmmakers like Helena Solberg, and tensions between auteurist ambitions and collective production practices debated at meetings of the Associação Brasileira de Documentaristas e Curtametalistas. Censorship under the Military dictatorship (Brazil) resulted in banned films, cuts, and exile for some artists, prompting controversies over archival integrity, provenance disputes resolved in legal cases involving institutions such as Universidade Federal do Rio de Janeiro.

Category:Brazilian film movements