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Cherokee language

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Cherokee language
NameCherokee
NativenameᏣᎳᎩ
StatesUnited States
RegionOklahoma, North Carolina, Tennessee, Arizona
EthnicityCherokee people
Speakers11,000 (estimate)
FamilycolorIroquoian
Fam1Iroquoian languages
Fam2Southern Iroquoian languages
ScriptCherokee syllabary
Iso2chr
Iso3chr

Cherokee language is an indigenous Iroquoian languages member historically spoken by the Cherokee people in the southeastern United States and later in Oklahoma and the southwestern United States. It uses a distinctive Cherokee syllabary invented by Sequoyah and has been central to cultural identity among communities such as the Eastern Band of Cherokee Indians, the Cherokee Nation and the United Keetoowah Band of Cherokee Indians. Throughout the 19th and 20th centuries, events like the Trail of Tears and policies enacted under the Indian Removal Act substantially affected transmission and led to varied revitalization efforts in the 21st century.

Classification and history

Cherokee belongs to the Southern branch of the Iroquoian languages and is distantly related to other Iroquoian varieties historically spoken in regions associated with the Haudenosaunee and the Tuscarora people. Proto-Iroquoian reconstruction links Cherokee to comparative work involving scholars and institutions such as the Smithsonian Institution and the American Philosophical Society. Historical contact with European Americans during periods like the Indian Removal era and treaties such as the Treaty of New Echota influenced population dispersal; key figures like Sequoyah developed the syllabary in the early 19th century, enabling printed materials used by newspapers and the Cherokee Phoenix. Missionary activity by bodies including the American Board of Commissioners for Foreign Missions and the Baptist Mission played roles in literacy and translation practices.

Phonology and writing systems

Cherokee phonology features a set of consonants and vowels reconstructed through comparative analysis by linguists affiliated with universities such as the University of Oklahoma, the University of Tennessee, and the University of North Carolina at Chapel Hill. The language contrasts aspirated and unaspirated stops and employs pitch and stress patterns studied in phonetic work at the Linguistic Society of America. The primary orthography is the Cherokee syllabary created by Sequoyah; printing presses produced texts like the Cherokee Phoenix and religious translations such as Cherokee Bible translations. In addition to the syllabary, Latin-based transliteration systems are used in academic publications from institutions like Harvard University and the University of California, Berkeley for phonological description and pedagogical materials.

Grammar

Cherokee exhibits polysynthetic morphology and verb-heavy syntax characterized in fieldwork conducted by researchers associated with the American Philosophical Society and university departments including Yale University and University of Chicago. Noun incorporation, a complex aspect of the language, has been analyzed in publications linked to the Linguistic Society of America and monographs by specialists such as Mary R. Haas and Durbin Feeling. Cherokee utilizes verbal prefixes indicating person and number related to subject and object agreement; the language distinguishes aspect and modal categories documented in grammars produced by presses like the University of Nebraska Press. Constituent order is relatively flexible due to rich verbal morphology; comparative studies with other Iroquoian languages, including Mohawk and Seneca language, illuminate typological features.

Vocabulary and dialects

Lexical sources include historical vocabularies collected by figures such as James Mooney and later compilations by linguists affiliated with the Smithsonian Institution and the Bureau of American Ethnology. Loanwords from contact with English and neighboring indigenous languages appear in domains of material culture, politics, and religion documented in archives at the National Archives and Records Administration. Major dialectal divisions correspond to communities: the Kituhwa and Oconaluftee varieties linked to the Eastern Band of Cherokee Indians in North Carolina, and the Oklahoma dialects of the Cherokee Nation and the United Keetoowah Band of Cherokee Indians. Dialectal research has been supported by grants from agencies like the National Endowment for the Humanities.

Sociolinguistic status and revitalization

Contemporary speaker numbers and intergenerational transmission have been the focus of surveys conducted by tribal governments such as the Cherokee Nation government, the Eastern Band of Cherokee Indians council, and academic partners at institutions including the University of Arizona. Federal policies like the Indian Reorganization Act and court decisions affecting tribal sovereignty have indirect effects on language programs administered by tribal departments and organizations such as the Language Conservancy. Revitalization initiatives deploy immersion schools, community classes, and digital media projects funded by bodies including the Administration for Native Americans and philanthropic programs from foundations like the Ford Foundation.

Language education and materials

Educational efforts include immersion programs operated by tribal education departments of the Cherokee Nation and the Eastern Band of Cherokee Indians, university courses at institutions such as the University of Oklahoma and the University of North Carolina at Chapel Hill, and resources developed by collaborators like the National Museum of the American Indian. Curriculum materials range from syllabary primers and dictionaries compiled by linguists such as Durbin Feeling to multimedia initiatives supported by the Smithsonian Institution and grants from the National Endowment for the Humanities. Digital platforms, mobile apps, and online archives created with partners including the Language Conservancy and academic presses are augmenting classroom instruction and community-based transmission.

Category:Iroquoian languages