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Bernard Stiegler

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Bernard Stiegler
Bernard Stiegler
Berkeley Center for New Media · CC BY-SA 2.0 · source
NameBernard Stiegler
Birth date1 April 1952
Birth placeParis, France
Death date6 August 2020
Death placeParis, France
OccupationPhilosopher, Director, Author
Notable worksThe Fault of Epimetheus; Technics and Time; For a New Critique of Political Economy
EraContemporary philosophy

Bernard Stiegler Bernard Stiegler was a French philosopher known for his work on technology, temporality, and political economy. He engaged with traditions including Phenomenology, Continental philosophy, Marxism, Psychoanalysis, and Critical theory, developing a systematic analysis of technical exteriorization and human individuation. His institutional roles connected him with a wide range of cultural and academic organizations in France and internationally.

Biography

Born in Paris in 1952, Stiegler studied at the Institut d'études politiques de Paris and the École nationale supérieure des mines de Paris, later entering the École nationale supérieure circuit and affiliating with several research institutions. In the 1970s he was imprisoned following political actions related to the Red Army Faction era milieu, an experience that impacted his reflections on punishment and responsibility. After release he completed a doctorate influenced by encounters with scholars from the École normale supérieure, Centre national de la recherche scientifique, and the circle around Gilles Deleuze, Jean-François Lyotard, and Jacques Derrida. He founded the research group Ars Industrialis and directed the Institut de recherche et d'innovation at the Centre Pompidou, collaborating with cultural institutions such as the Bibliothèque nationale de France and universities including Université Paris 1 Panthéon-Sorbonne and Goldsmiths, University of London. Stiegler's career included lectures and visiting positions at institutions like the New School for Social Research, Massachusetts Institute of Technology, and the University of California, Berkeley. He died in Paris in 2020.

Philosophical Work

Stiegler developed a philosophy of technics by synthesizing sources from Plato, Aristotle, and Hegel with contemporary theorists like Martin Heidegger, Maurice Merleau-Ponty, and Gilbert Simondon. Drawing on Sigmund Freud and Jacques Lacan, he reframed psychoanalytic concepts through the lens of technical exteriorization. Influences also included Karl Marx and John Locke in discussions of property and memory, and Hannah Arendt on action and publicness. His method engaged with Epimetheus and Prometheus myths, echoing readings present in works by Walter Benjamin and Friedrich Nietzsche. Stiegler articulated a multi-disciplinary program connecting philosophy of technology with cultural critique, political economy, and media theory as found in the work of Marshall McLuhan and Guy Debord.

Technics and Technology

Central to Stiegler's thought is the concept of technics as prosthetic exteriorization: technical artefacts mediate human memory and individuation in interaction with institutions like television broadcasting, cinema, and internet platforms. He argued that technical systems produce new forms of libidinal investment and proletarianization, engaging debates associated with Andrea Fraser-style institutional critique and the political economy critiques of David Harvey and Immanuel Wallerstein. His analysis of digital capitalism intersects with research on surveillance capitalism as discussed by Shoshana Zuboff, and with studies of algorithmic governance involving actors such as Google, Facebook, and Amazon. Stiegler proposed policies of technical care and what he called "pharmacology" after Plato's ambivalent medicine, urging collective institutions—akin to proposals by Thomas Piketty and Amartya Sen—to reorganize education, attention, and production of knowledge.

Major Publications

His multi-volume series Technics and Time (La Technique et le Temps) revisited temporality through technical mediation, engaging with Henri Bergson and Edmund Husserl. Other major texts include The Fault of Epimetheus, which dialogues with Prometheus and Epimetheus myths, and For a New Critique of Political Economy, which confronts the dynamics of finance capital reminiscent of analyses by Karl Polanyi and Louis Althusser. He published essays addressing cinema, music, and digital media, linking to debates involving thinkers such as Jean-Luc Nancy, Alain Badiou, and Slavoj Žižek. Collections and lectures appeared in presses connected with Gallimard, Éditions du Seuil, and international academic publishers, translated into multiple languages and cited alongside works by Bruno Latour and Donna Haraway.

Political and Cultural Engagement

Stiegler engaged in cultural policy debates, advising and criticizing institutions like the Ministry of Culture (France), the Centre Pompidou, and municipal initiatives in Aubervilliers and Saint-Denis. He advocated for new forms of public education and digital commons, proposing local-industrial strategies comparable to programs by Jacques Attali and Edgar Morin. His activist affiliations included founding artefacts-oriented associations and participating in forums comparable to World Social Forum discussions. He intervened in debates on copyright, cultural exception, and net neutrality, aligning at times with positions taken by Creative Commons advocates and critics of ACTA.

Reception and Influence

Stiegler's work provoked responses across philosophy, media studies, and political economy, debated by scholars such as Nicolas Bourriaud, François Jullien, and Peter Sloterdijk. His technical pharmacology influenced research in digital humanities, media archaeology, and sound studies, cited alongside projects involving Iraqi Museum restitution debates and strategies in cultural preservation by UNESCO. Critics from analytic traditions and advocates of accelerationism like Nick Srnicek and Alex Williams contested some policy conclusions, while admirers connected his interventions to contemporary concerns addressed by Yuval Noah Harari and Evgeny Morozov. His legacy persists through research centers, translated editions, and ongoing debates in institutions such as Le Monde diplomatique editorial circles and university curricula.

Category:French philosophers Category:Philosophy of technology