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1992 demolition of the Babri Masjid

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Parent: Bharatiya Janata Party Hop 4
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1992 demolition of the Babri Masjid
NameBabri Masjid demolition
Native nameबाबरी मस्जिद विध्वंस
CaptionSite of the Babri Masjid in Ayodhya after demolition
Date6 December 1992
PlaceAyodhya, Faizabad, Uttar Pradesh, India
CausesDisputed claim over the Ram Janmabhoomi site; mobilization by Rashtriya Swayamsevak Sangh, Bharatiya Janata Party, Vishva Hindu Parishad
MethodsMass mobilization, demolition by crowd
ResultDemolition of the Babri Masjid; widespread communal riots; long-running legal battles culminating in Supreme Court of India verdict (2019)

1992 demolition of the Babri Masjid The demolition of the Babri Masjid on 6 December 1992 was a pivotal event in contemporary Indian politics and communalism in India, when a large crowd of activists brought down a medieval mosque in Ayodhya amidst a long-standing dispute claiming the site as the Ram Janmabhoomi. The incident precipitated nationwide communal rioting affecting cities such as Mumbai, Bhopal, Hyderabad, and Kolkata, reshaped the fortunes of the Bharatiya Janata Party, and generated decades of litigation involving the Archaeological Survey of India, the Allahabad High Court, and the Supreme Court of India.

Background

The dispute over the Babri Masjid site traced to colonial-era surveys and petitions involving figures such as Mir Baqi (alleged builder), claims of a demolished Hindu temple at the birthplace of Rama, and contestation between local groups represented by organizations like the Sri Ram Janmabhoomi Mukti Yatra, Vishva Hindu Parishad, Rashtriya Swayamsevak Sangh, and political parties including the Bharatiya Janata Party and the Janata Dal. High-profile advocates such as L. K. Advani mobilized the Rath Yatra and invoked symbols tied to Ayodhya pilgrimage sites and texts like the Ramayana, while opponents included secular activists, legal teams, and minority leaders such as Azizul Haque and organizations like the All India Muslim Personal Law Board and the Indian National Congress. Archaeological assessments by the Archaeological Survey of India and petitions in the Allahabad High Court reflected competing interpretations of evidence and heritage claims involving medieval periods and Mughal-era construction.

Events of 6 December 1992

On 6 December 1992, a large assembly of activists associated with the Vishva Hindu Parishad, Bharatiya Janata Party, and Rashtriya Swayamsevak Sangh gathered in Ayodhya to assert the demand for construction of a Ram temple. Leaders including L. K. Advani, Murli Manohar Joshi, and Uma Bharti had earlier addressed processions and rallies that converged at the Babri Masjid site. Despite orders and deployment by the Uttar Pradesh Police and directives from the Government of Uttar Pradesh and the Central Bureau of Investigation politico-administrative apparatus, the crowd breached barricades, overwhelmed security personnel, and systematically demolished the mosque structure using tools and manual force. The destruction unfolded amid chants invoking figures from the Ramayana and slogans associated with the broader Hindu nationalist movement, while media outlets such as Doordarshan and newspapers reported live scenes that fueled reactions across India and the South Asian region.

Immediate Aftermath and Communal Violence

The demolition triggered immediate communal riots that spread to urban centers including Mumbai, Bhopal, Surat, Gandhinagar, Hyderabad, and Delhi, resulting in thousands of deaths, mass displacement, and extensive property damage affecting Hindu and Muslim localities. State responses involved curfews, deployment of the Indian Army, imposition of the Criminal Procedure Code provisions for law and order, and inquiries by entities such as the Liberhan Commission and the Central Bureau of Investigation. The violence altered electoral politics in states like Uttar Pradesh and influenced interfaith relations involving leaders from the All India Muslim Personal Law Board, Akhil Bharatiya Vidyarthi Parishad, and civil society organizations such as the People's Union for Civil Liberties.

Legal contestation encompassed suits filed before the Allahabad High Court and appeals to the Supreme Court of India addressing title, possession, and the legality of the demolition. Investigations included the long-running Liberhan Commission inquiry, prosecution by the Central Bureau of Investigation, and archaeological reports by the Archaeological Survey of India submitted as evidence in court. The Allahabad High Court issued a 2010 judgment dividing the disputed land among plaintiffs, which prompted appeals that culminated in the Supreme Court of India issuing a unanimous 2019 verdict awarding the land for construction of a Ram temple and ordering alternative land for Muslim claimants, while the court also addressed criminal liability and acquittals in related charges.

Political and Social Impact

The demolition reshaped the trajectory of the Bharatiya Janata Party in national politics, influenced coalitions including the National Democratic Alliance, and affected electoral outcomes in the 1990s and 2000s. It intensified debates within civil society involving secularism in India, minority rights advocates, and organizations such as the Indian National Congress, Communist Party of India, and NGOs engaged in humanitarian relief. International reactions involved diplomatic concerns from countries with significant Muslim populations and statements from multinational bodies; domestically, the event catalyzed legislative and judicial engagements over heritage protection, minority safeguards, and the role of religious mobilization in electoral politics.

Memorialization and Legacy

The Ayodhya site and the demolished Babri Masjid have been central to memory politics, resulting in commemorations by organizations such as the Vishva Hindu Parishad and counter-memorials by Muslim groups, legal struggles over artifacts preserved by the Archaeological Survey of India, and cultural representations in literature, film, and academic scholarship. The eventual 2019 Supreme Court of India decision paved the way for the construction of a formal Ram Mandir trust, leading to ceremonies and foundation events attended by political figures like Narendra Modi and religious leaders, while continuing debates among historians, jurists, and activists regarding restoration, restitution, and reconciliation in the Indian subcontinent.

Category:Ayodhya dispute Category:1992 in India Category:Religious riots in India