Generated by DeepSeek V3.2| querelle des Anciens et des Modernes | |
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| Name | Querelle des Anciens et des Modernes |
| Partof | The Enlightenment, French literature |
| Date | c. 1687 – c. 1715 |
| Location | Académie française, Paris |
| Participants | Nicolas Boileau-Despréaux, Charles Perrault, Bernard le Bovier de Fontenelle, Jean Racine, François de Malherbe |
| Outcome | Shift towards Modernism, validation of progress |
querelle des Anciens et des Modernes. The Querelle des Anciens et des Modernes was a pivotal intellectual and artistic debate that erupted in late 17th-century France, primarily within the Académie française. It pitted defenders of the supreme authority of classical antiquity, the Ancients, against proponents who argued for the superiority and progress of the modern age, the Moderns. This clash, which extended from literature to the sciences and arts, fundamentally challenged Renaissance humanist ideals and helped shape the intellectual foundations of the Enlightenment.
The debate emerged from the rich intellectual soil of Louis XIV's France, a period often termed the Grand Siècle marked by cultural confidence and centralization under institutions like the Académie française. It was preceded by earlier skirmishes, such as the debate over François de Malherbe's linguistic reforms and the controversy surrounding Pierre Corneille's play Le Cid. The immediate catalyst was Charles Perrault's public reading of his poem Le Siècle de Louis le Grand in 1687 before the Académie française, which explicitly praised the achievements of the modern era over those of Ancient Greece and Ancient Rome. This act directly challenged the prevailing neoclassical doctrine, championed by critics like Nicolas Boileau-Despréaux, who revered the models of Homer, Virgil, and Horace.
The Ancients were led by the formidable poet and critic Nicolas Boileau-Despréaux, whose work L'Art poétique codified classical principles, and supported by towering literary figures like the playwright Jean Racine and the fabulist Jean de La Fontaine. They argued for the eternal and unsurpassable perfection of ancient authors, viewing them as foundational models for all art. The Moderns, led by Charles Perrault, author of Histoires ou contes du temps passé, and the philosopher Bernard le Bovier de Fontenelle, were joined by thinkers like François de Callières. They contended that cumulative knowledge and the superior rationality of the modern age, exemplified by figures like René Descartes and Galileo Galilei, allowed contemporary works to surpass the ancients.
The core literary dispute centered on the comparative merit of ancient and modern authors. Perrault's four-volume dialogue Parallèle des anciens et des modernes systematically argued for modern superiority across all arts and sciences. In response, Boileau and others defended the timeless aesthetic values of Homer's Iliad and the tragedies of Sophocles. The debate also encompassed specific genres, such as the epic poem, where Moderns criticized Homer's perceived crudeness, and the fable, where Jean de La Fontaine's adaptations were measured against Aesop. The quarrel even influenced theatrical criticism, with comparisons between Pierre Corneille and Jean Racine and their ancient predecessors.
The conflict rapidly expanded beyond literature. In the sciences, Moderns like Bernard le Bovier de Fontenelle, in works such as Entretiens sur la pluralité des mondes, used the recent discoveries of the Scientific Revolution—by Isaac Newton, Nicolaus Copernicus, and William Harvey—as irrefutable proof of progress. In the visual arts, a parallel "Battle of the Styles" occurred, debating the supremacy of Raphael and classical ideals versus the dynamism of Peter Paul Rubens and the Baroque style, a conflict later evident in the Poussinistes vs. Rubénistes debate. Architecture also became a battleground, contrasting the orders of Vitruvius with modern innovations.
The Querelle never concluded with a formal victory, but a synthesis gradually emerged, acknowledging the authority of the ancients as models while accepting the possibility of modern progress, particularly in science and philosophy. This resolution was elegantly articulated by Jean-Baptiste Dubos in his Réflexions critiques sur la poésie et sur la peinture. The debate's legacy was profound, directly feeding into the broader intellectual currents of the Enlightenment across Europe, influencing thinkers like David Hume in Scotland and Gotthold Ephraim Lessing in Germany. It established the concept of historical progress, paved the way for Romanticism's challenge to classicism, and shaped modern critical thought by making the relative assessment of artistic eras a central intellectual pursuit.
Category:French literature Category:Philosophical debates Category:17th century in France Category:18th century in France Category:Cultural history of France