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| Conventional long name | Umayyad Caliphate |
| Common name | Umayyad Caliphate |
| Year start | 661 |
| Year end | 750 |
| Event start | Hasan–Muawiya treaty |
| Event end | Overthrow by the Abbasid Revolution |
| P1 | Rashidun Caliphate |
| S1 | Abbasid Caliphate |
| S2 | Emirate of Córdoba |
| Capital | Damascus (661–744), Harran (744–750) |
| Common languages | Classical Arabic (official), Coptic, Greek, Latin, Middle Persian, Aramaic |
| Religion | Islam (state) |
| Government type | Caliphate |
| Title leader | Caliph |
| Leader1 | Mu'awiya I |
| Year leader1 | 661–680 |
| Leader2 | Marwan II |
| Year leader2 | 744–750 |
Umayyad Caliphate. The Umayyad Caliphate was the second major caliphate established after the death of the Prophet Muhammad. Founded by Mu'awiya I, a companion of Muhammad from the Umayyad dynasty of Mecca, it transformed the Islamic state into a centralized empire with its capital at Damascus. This period witnessed unprecedented territorial expansion, profound administrative evolution, and significant cultural synthesis across three continents.
The caliphate's origins trace to the First Fitna, a civil war following the assassination of the third Rashidun caliph, Uthman ibn Affan, a prominent Umayyad. Mu'awiya I, then governor of Syria, emerged victorious after the Battle of Siffin against Ali ibn Abi Talib, consolidating power through the Hasan–Muawiya treaty. This established dynastic rule, moving the political center from Medina to the long-established metropolis of Damascus. The succession was formalized under Yazid I, Mu'awiya's son, sparking the Second Fitna and the tragedy at the Battle of Karbala, which cemented the Sunni–Shia split. Later caliphs like Abd al-Malik ibn Marwan and al-Walid I oversaw the caliphate's golden age, implementing major reforms and monumental construction projects such as the Dome of the Rock in Jerusalem.
The Umayyads inherited and systematized the administrative apparatus of the conquered Byzantine Empire in Syria and the Sasanian Empire in Persia. Key innovations included the Arabization of the diwan, or state bureaucracy, and the introduction of an Islamic gold currency, the dinar, under Abd al-Malik ibn Marwan. The empire was divided into provinces, each under a powerful governor, or wali, such as the formidable al-Hajjaj ibn Yusuf in Iraq. The caliphal court in Damascus maintained authority over distant regions like Ifriqiya, Sindh, and Al-Andalus through a combination of appointed military commanders and alliances with local elites, though this often led to tensions with non-Arab converts, the mawali.
Umayyad society was stratified, with the Arab Muslim aristocracy, including tribes like the Qays and Kalb, holding privileged status over non-Arab converts and the protected dhimmi populations of Christians, Jews, and Zoroastrians. This period was marked by significant cultural fusion, seen in the architectural synthesis of the Great Mosque of Damascus and the desert palaces like Qasr Amra in the Jordanian desert. Arabic was cemented as the language of administration and high culture, while Greek, Persian, and Coptic scholarly traditions were actively translated and engaged. The patronage of poets like al-Akhtal and the development of early Islamic art forms, distinct from purely Byzantine or Sasanian models, flourished.
The caliphate orchestrated one of history's most rapid military expansions, pushing the frontiers of Islam from the Iberian Peninsula to the Indus River. In the west, armies under commanders like Tariq ibn Ziyad crossed the Strait of Gibraltar, defeating the Visigothic Kingdom at the Battle of Guadalete and establishing Al-Andalus. In the east, campaigns led by Muhammad ibn al-Qasim conquered Sindh, while repeated sieges were launched against the Byzantine Empire at Constantinople. Northern expansion into Transoxiana brought armies into conflict with the Türgesh and various Sogdian city-states, while in North Africa, the resistance of Berber tribes like the Awraba was ultimately overcome, securing routes to the Atlantic Ocean.
The decline was precipitated by internal strife, including the Third Fitna and the Berber Revolt in North Africa and Iberia. Deep-seated resentment from the mawali in Persia and Iraq over their second-class status, coupled with fiscal pressures and tribal factionalism between the Qays and Yaman, eroded stability. A widespread revolutionary movement, fueled by Shia dissent and organized by the Hashimiyya in Khurasan, coalesced under the black banners of the Abbasid Revolution. The final Umayyad caliph, Marwan II, was defeated at the decisive Battle of the Zab in 750 by Abu Muslim's forces. The subsequent Abbasid Caliphate hunted down and killed most of the Umayyad family, with the notable exception of Abd al-Rahman I, who fled to establish the Emirate of Córdoba in Al-Andalus.
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