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Prose Edda

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Prose Edda
NameProse Edda
CaptionA page from the 14th-century Codex Upsaliensis, one of the primary manuscripts.
AuthorTraditionally attributed to Snorri Sturluson
LanguageOld Norse
Writtenc. 1220–1230
CountryIceland
SubjectNorse mythology, Skaldic poetry, Poetics
GenreProsimetrum

Prose Edda. Also known as the Younger Edda or simply Snorri's Edda, it is a seminal medieval Icelandic work traditionally ascribed to the scholar, poet, and chieftain Snorri Sturluson. Composed around the early 13th century, it serves as a comprehensive guide to the intricate traditions of Norse mythology and the complex craft of Skaldic poetry, blending narrative prose with extensive poetic quotations. The work was created during the Icelandic Commonwealth period, a time when the oral traditions of the pre-Christian Norse paganism were fading, and its systematic preservation was deemed urgent by learned Christians like Snorri. Its primary purpose was to educate aspiring poets in the kennings and allusions rooted in mythological tales, ensuring the survival of both poetic technique and the stories of gods like Odin, Thor, and Loki.

Composition and authorship

Scholarly consensus attributes the Prose Edda to Snorri Sturluson, a prominent figure in 13th-century Iceland known also for authoring the Heimskringla. The work is believed to have been composed between 1220 and 1230, likely at Snorri's estate of Reykholt following his return from travels in Norway and Sweden. This period followed the Christianization of Iceland and was marked by concerted efforts to document the pre-Christian lore before it was lost. While Snorri's authorship is strongly supported by manuscript attributions and stylistic analysis, some debate exists regarding potential contributions from other members of the educated elite in Commonwealth-era Iceland. The prologue reflects a medieval euhemeristic perspective, framing the Norse gods as ancient, deified human heroes from Troy, an approach influenced by contemporary Latin learning and Christian theology.

Structure and content

The work is divided into four distinct sections, each with a specific didactic focus. The **Prologue** offers a euhemeristic account of the origins of the gods, aligning Norse myth with classical and biblical history. **Gylfaginning** ("The Beguiling of Gylfi") forms the mythological core, presenting a dialogue between the legendary Swedish king Gylfi and three manifestations of Odin who narrate the entire Norse cosmogony, from the creation of the world at Ginnungagap to its destruction at Ragnarök, featuring tales of entities like Ymir, the Æsir, and the Vanir. **Skáldskaparmál** ("The Language of Poetry") is a detailed textbook on skaldic poetics, cataloging and explaining hundreds of kennings and heiti by recounting the myths behind them, such as the theft of Thor's hammer or the death of the god Baldr. Finally, **Háttatal** ("List of Verse-Forms") is a technical treatise demonstrating 102 complex metrical forms through a drápa composed in honor of King Haakon IV of Norway and his regent, Skule Bårdsson.

Manuscript tradition

The Prose Edda survives in several key medieval manuscripts, with the **Codex Regius** (c. 1300–1350) considered the most complete and authoritative version, now housed in the Árni Magnússon Institute in Reykjavík. The slightly older **Codex Upsaliensis** (c. 1300), held at the Uppsala University Library, is notable for its unique prologue explicitly naming Snorri Sturluson as the author. Other significant fragments include the **Codex Wormianus** (14th century), which appends the work with four grammatical treatises, and the **Codex Trajectinus** (17th-century paper copy of a lost medieval manuscript). These manuscripts, all produced in Iceland, show minor variations in text and arrangement, indicating an active scribal tradition that adapted the work for different audiences during the late medieval period.

Influence and legacy

The Prose Edda is the most important source for modern understanding of Norse mythology, profoundly shaping subsequent interpretations and artistic representations. It directly influenced later Icelandic works like the Poetic Edda (whose compilation it may have inspired) and numerous Icelandic sagas. During the Romantic era, its rediscovery fueled movements across Scandinavia and Germany, inspiring figures like Richard Wagner (for his Ring Cycle), J.R.R. Tolkien, and the völkisch ideologies. Its systematic preservation of myth and poetics provides invaluable insights into pre-Christian Germanic religion, medieval Icelandic literary culture, and the transition from orality to literacy in the North Sea region.

Modern translations and scholarship

The first printed edition was produced in Denmark in 1665 by Peder Resen. Seminal modern translations include those by Arthur Gilchrist Brodeur into English, Régis Boyer into French, and the authoritative Icelandic editions by scholars like Guðni Jónsson. Contemporary scholarship, led by institutions such as the University of Iceland and the University of Copenhagen, focuses on textual criticism, the work's relationship to older oral traditions, and its function within the political context of Snorri's era, including his connections to the Norwegian court. The Prose Edda remains a central text in studies of medieval literature, comparative mythology, and the cultural history of the Viking Age.

Category:Old Norse literature Category:Norse mythology Category:Medieval Icelandic literature Category:13th-century books