Generated by DeepSeek V3.2| Heidegger | |
|---|---|
| Name | Martin Heidegger |
| Caption | Heidegger in 1960 |
| Birth date | 26 September 1889 |
| Birth place | Meßkirch, German Empire |
| Death date | 26 May 1976 |
| Death place | Freiburg im Breisgau, West Germany |
| Education | University of Freiburg (PhD, 1913; Dr. phil. hab., 1915) |
| Notable works | Being and Time (1927), Introduction to Metaphysics (1953), The Question Concerning Technology (1954) |
| Region | Western philosophy |
| School tradition | Continental philosophy, Phenomenology, Hermeneutics, Existentialism |
| Institutions | University of Marburg, University of Freiburg |
| Doctoral advisor | Heinrich Rickert, Arthur Schneider |
| Main interests | Ontology · Metaphysics · Art · Greek philosophy · Technology · Language · Poetry |
| Influences | Presocratics · Plato · Aristotle · Duns Scotus · Meister Eckhart · Immanuel Kant · Friedrich Hölderlin · Søren Kierkegaard · Friedrich Nietzsche · Edmund Husserl · Wilhelm Dilthey |
| Influenced | Jean-Paul Sartre · Hannah Arendt · Karl Jaspers · Hans-Georg Gadamer · Herbert Marcuse · Emmanuel Levinas · Maurice Merleau-Ponty · Jacques Derrida · Michel Foucault · Leo Strauss · Hans Jonas · Paul Celan |
| Notable ideas | Dasein · Being-in-the-world · Das Man · Existentiale · Ontological difference · Hermeneutic circle · Thrownness · Care · Being-toward-death · Ereignis · Gestell |
Heidegger was a German philosopher whose groundbreaking work fundamentally reshaped Continental philosophy and phenomenology in the 20th century. His magnum opus, Being and Time, published in 1927, sought to reawaken the question of Being through an analysis of human existence, or Dasein. His later work underwent a pronounced shift, often termed "the turn," focusing on the history of Being, the essence of Technology, and the revelatory power of Poetry and Art.
Born in Meßkirch within the German Empire, he was raised in a devout Roman Catholic household and initially studied Theology at the University of Freiburg before switching to Philosophy and Mathematics. His early academic career was shaped under the influence of Heinrich Rickert and, decisively, Edmund Husserl, the founder of phenomenology, whom he succeeded at Freiburg in 1928 after a period teaching at the University of Marburg. His tenure as Rector of the University of Freiburg in 1933–34, during the rise of the Nazi Party, became a source of enduring controversy. After World War II, he was briefly banned from teaching by the French occupation authorities but continued to write and lecture extensively until his death in Freiburg im Breisgau.
His early philosophy, centered on Being and Time, argues that traditional Metaphysics from Plato to Immanuel Kant had forgotten the fundamental question of the meaning of Being. He proposed analyzing Dasein—the being for whom its own being is an issue—through structures like Being-in-the-world, Thrownness, and Being-toward-death. Key concepts include the Das Man (the impersonal "they") and Care as the being of Dasein. His later work critiques the history of Western philosophy as a history of the oblivion of Being, examining how Technology as Gestell (enframing) challenges humans to reveal the world only as standing-reserve. He turned to the poetry of Friedrich Hölderlin and Friedrich Nietzsche's critique of Nihilism, seeking a new, non-metaphysical relationship with Being through Language and Art.
His most influential publication remains Being and Time (1927), an incomplete foundational text of Existentialism and Hermeneutic phenomenology. Other significant works include Kant and the Problem of Metaphysics (1929), which reinterpreted the Critique of Pure Reason; Introduction to Metaphysics (1953), derived from 1935 lectures; and collections like Holzwege (1950), which contains the essay "The Origin of the Work of Art." Later important texts are The Question Concerning Technology (1954), What Is Called Thinking? (1954), and On the Way to Language (1959). The multi-volume Gesamtausgabe compiles his extensive lectures and manuscripts.
His thought profoundly influenced subsequent Continental philosophy, directly shaping Existentialism through Jean-Paul Sartre and Karl Jaspers, and Hermeneutics through Hans-Georg Gadamer. Key figures of French philosophy like Jean-Paul Sartre, Maurice Merleau-Ponty, Emmanuel Levinas, Jacques Derrida, and Michel Foucault engaged deeply with his ideas. His impact extended to Political theory via Hannah Arendt and Leo Strauss, Theology via Rudolf Bultmann, and Psychoanalysis via Ludwig Binswanger. In the Anglophone world, thinkers like Hubert Dreyfus and Richard Rorty facilitated his reception, though his dense, idiosyncratic terminology often presented a significant barrier.
The primary controversy surrounds his active membership in the Nazi Party from 1933 until 1945 and his tenure as Rector of the University of Freiburg, during which he delivered pro-regime speeches and implemented policies aligned with the Gleichschaltung. The publication of the Black Notebooks in 2014 reignited debate, revealing antisemitic remarks within his private philosophical journals. Separately, his fraught relationships with mentors and colleagues, including his treatment of Edmund Husserl and his complex affair with student Hannah Arendt, have been subjects of extensive scholarly and biographical scrutiny. The relationship between his philosophy and his political commitments remains a fiercely debated topic in works by thinkers like Jürgen Habermas and Victor Farias.
Category:20th-century German philosophers Category:Continental philosophers Category:Phenomenologists Category:Existentialists